The Works of Alexander Pope, Esq: Moral essaysJ. and P. Knapton, 1752 |
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Page 84
... wealth , Let this great truth be present night and day ; 5 But most be present , if we preach or pray . Look round ... wealth , ] Because wealth pretends See plastic Nature working to this end , The fingle 84 Ep . III . ESSAY ON MAN .
... wealth , Let this great truth be present night and day ; 5 But most be present , if we preach or pray . Look round ... wealth , ] Because wealth pretends See plastic Nature working to this end , The fingle 84 Ep . III . ESSAY ON MAN .
Page 100
... wealth bestow , " And Anarchy without confufion know ; " And these for ever , tho ' a Monarch reign , " Their fep'rate cells and properties maintain . COMMENTARY . Thus then to Man the voice of Nature spake : " Go , from the creatures ...
... wealth bestow , " And Anarchy without confufion know ; " And these for ever , tho ' a Monarch reign , " Their fep'rate cells and properties maintain . COMMENTARY . Thus then to Man the voice of Nature spake : " Go , from the creatures ...
Page 121
... wealth we figh ; That eafe , for which we labour and we die . COMMENTARY . THE two foregoing epiftles having confidered Man with regard to the Means ( that is , in all his relations , whether as an Individual , or a Member of Society ) ...
... wealth we figh ; That eafe , for which we labour and we die . COMMENTARY . THE two foregoing epiftles having confidered Man with regard to the Means ( that is , in all his relations , whether as an Individual , or a Member of Society ) ...
Page 130
... Wealth and Affluence would be too apt to be mi- ftaken for it , in Mens paffionate pursuit after external goods . To obviate this mistake therefore , the poet fhews ( from 82 to 93 ) that , as exorbitant wealth adds nothing to the ...
... Wealth and Affluence would be too apt to be mi- ftaken for it , in Mens paffionate pursuit after external goods . To obviate this mistake therefore , the poet fhews ( from 82 to 93 ) that , as exorbitant wealth adds nothing to the ...
Page 138
... wealth by commenda- able induftry , good men want neceffaries through indolence or bad conduct . VER . 157. But grant him Riches , & c . ] But as modeft as this Add Health , and Pow'r , and ev'ry earthly thing 138 ESSAY ON MAN . Ep . IV .
... wealth by commenda- able induftry , good men want neceffaries through indolence or bad conduct . VER . 157. But grant him Riches , & c . ] But as modeft as this Add Health , and Pow'r , and ev'ry earthly thing 138 ESSAY ON MAN . Ep . IV .
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Common terms and phrases
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters COMMENTARY conclufion confequence confifts Dæmon defcribed defign Efay epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fenfe ferve fhall fhewn fhews fhould firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem gives Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laft laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion perfon Philofopher pleaſe pleaſure poet poet's pow'r praiſe prefent pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife ruling Angels ruling Paffion Self-love Senfe ſhall ſtate ſtill Tafte thefe themſelves theſe things thofe thoſe thouſand thro true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Popular passages
Page 24 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 86 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 155 - Let not this weak unknowing hand Presume Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way...
Page 76 - See life dissolving vegetate again: All forms that perish other forms supply; (By turns we catch the vital breath, and die) Like bubbles on the sea of Matter borne, They rise, they break, and to that sea return.
Page 154 - What conscience dictates to be done. Or warns me not to do, This teach me more than Hell to shun, That more than Heaven pursue.
Page 16 - The scale of sensual, mental powers ascends : Mark how it mounts to man's imperial race, From the green myriads in the peopled grass...
Page 279 - No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 126 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
Page 19 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Page 59 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.