London Saturday Journal..., Volume 1W. Smith, 1839 |
From inside the book
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Page xvi
... marked his course , he can yet raise his eyes to Heaven , and thank God that he has not been permitted to live altogether in vain . the wise man , “ or of those that are xvi [ PRELIMINARY NUMBER . THE LONDON SATURDAY JOURNAL .
... marked his course , he can yet raise his eyes to Heaven , and thank God that he has not been permitted to live altogether in vain . the wise man , “ or of those that are xvi [ PRELIMINARY NUMBER . THE LONDON SATURDAY JOURNAL .
Page 4
... course of theology , and studied politics as a science . If his active habits prevented him from becoming a profound scholar , he acquired sufficient learning to become a formidable rival to the writers of that disputatious age . That ...
... course of theology , and studied politics as a science . If his active habits prevented him from becoming a profound scholar , he acquired sufficient learning to become a formidable rival to the writers of that disputatious age . That ...
Page 14
... course , occupies the same number of days , and is in every respect identical with what it was in 1790. We know of no other matter , whether animal or vegetable , which , by inoculation on man , would produce a like series of symptoms ...
... course , occupies the same number of days , and is in every respect identical with what it was in 1790. We know of no other matter , whether animal or vegetable , which , by inoculation on man , would produce a like series of symptoms ...
Page 17
... course in the heavens , returning to the place from whence it came . The mind of man , also , is ever in motion , but , unlike the earth , it runs , not in a circle , but on a straight line , which stretches out to infinity . It never ...
... course in the heavens , returning to the place from whence it came . The mind of man , also , is ever in motion , but , unlike the earth , it runs , not in a circle , but on a straight line , which stretches out to infinity . It never ...
Page 19
... course , he was occasionally both inten- tionally and unintentionally deceived , and was also , as was the character of his age , a little credulous . But his book of travels opened a new world to the people of Europe , and exercised a ...
... course , he was occasionally both inten- tionally and unintentionally deceived , and was also , as was the character of his age , a little credulous . But his book of travels opened a new world to the people of Europe , and exercised a ...
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Common terms and phrases
afterwards Amasis amongst animal magnetism appeared Aristagoras beautiful Bible called captain Celestina Chaloner character Christianity civilisation court Court-martial death earth Egypt England English eyes father favour fear feeling feet FLEET STREET Gilmore give guns Hamilton of Bothwellhaugh hand happy head heart heaven honour human Indians island king labour Lady land letter live London look Lord Madagascar magnetiser manner Marquis de Puységur means ment mind moral morning mother nature never night noble North Briton officers Old Bailey Paraguay passed person Peter Jones Polycrates poor possessed present prison Radama readers remarkable replied sails says sent ship side society somnambulism somnambulist soon spirit streets things thou thought thousand tion travellers truth vessel voice whilst whole WILLIAM SMITH words young
Popular passages
Page 83 - In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired. No thanks he breathed ; he proffered no request ; Rapt into still communion that transcends The imperfect offices of prayer and praise, His mind was a thanksgiving to the Power That made him ; — it was blessedness and love...
Page 233 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Page 212 - And sage experience bids me this declare — 'If Heaven a draught of heavenly pleasure spare, One cordial in this melancholy vale, 'Tis when a youthful, loving, modest pair, In other's arms breathe out the tender tale, Beneath the milk-white thorn that scents the evening gale.
Page 51 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 63 - I am amazed at his Grace's speech. The noble duke cannot look before him, behind him, or on either side of him, without seeing some noble peer, who owes his seat in this house to his successful exertions in the profession to which I belong.
Page 75 - Two men more different could perhaps not be selected out of all mankind. They had even attacked one another with some asperity in their writings ; yet I lived in habits of friendship with both. I could fully relish the excellence of each ; for I have ever delighted in that intellectual chemistry, which can separate good qualities from evil in the same person. Sir John Pringle, "mine own friend and my father's friend,
Page 197 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night ; and let them be for signs and for seasons, and for days,
Page 3 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Page 23 - ... and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth best discover virtue.
Page 75 - What do you mean, sir? What do you take me for? Do you think I am so ignorant of the world as to imagine that I am to prescribe to a gentleman what company he is to have at his table?