Salonica, City of Ghosts: Christians, Muslims and Jews 1430-1950Knopf Doubleday Publishing Group, 2006 M05 9 - 544 pages Salonica, located in northern Greece, was long a fascinating crossroads metropolis of different religions and ethnicities, where Egyptian merchants, Spanish Jews, Orthodox Greeks, Sufi dervishes, and Albanian brigands all rubbed shoulders. Tensions sometimes flared, but tolerance largely prevailed until the twentieth century when the Greek army marched in, Muslims were forced out, and the Nazis deported and killed the Jews. As the acclaimed historian Mark Mazower follows the city’s inhabitants through plague, invasion, famine, and the disastrous twentieth century, he resurrects a fascinating and vanished world. |
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Page 22
... Christianity had triumphed on its own terms and turned itself into a new religion : the Rotonda had been converted from pagan use , and chapels , shrines and Christian graveyards were spread- ing with astonishing speed across the city ...
... Christianity had triumphed on its own terms and turned itself into a new religion : the Rotonda had been converted from pagan use , and chapels , shrines and Christian graveyards were spread- ing with astonishing speed across the city ...
Page 65
Christians, Muslims and Jews 1430-1950 Mark Mazower. the Grand Signior , Christians or Jews , have [ their slippers ] ... Christian shoe - makers ; Jewish and Muslim hamals and casual labourers scoured the docks together for work . When ...
Christians, Muslims and Jews 1430-1950 Mark Mazower. the Grand Signior , Christians or Jews , have [ their slippers ] ... Christian shoe - makers ; Jewish and Muslim hamals and casual labourers scoured the docks together for work . When ...
Page 196
... Christian travellers , in fact , Salonica's over- whelming significance lay not in its ecclesiastical architecture , nor its Byzantine art , but in its association with the Apostle Paul . With him they felt the kind of immediate ...
... Christian travellers , in fact , Salonica's over- whelming significance lay not in its ecclesiastical architecture , nor its Byzantine art , but in its association with the Apostle Paul . With him they felt the kind of immediate ...
Contents
Conquest 1430 | 17 |
Mosques and Hamams | 32 |
The Arrival of the Sefardim | 46 |
Copyright | |
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Abdul Albanian Anatolia army arrived Asia Minor Athens Balkan became British building Bulgarian Byzantine cafés capital cemetery centre century chief rabbi Christian church city's consul converted crowd Dimitrios eastern Edirne Egnatia Europe European faith fire forced French German Greece Greek hand houses hundred imperial inhabitants Islam Istanbul Italian Izmir janissaries Jewish Jewish community Jews journalist land later lived London loniki Ma'min Macedonia Marranos Mehmed merchants Mertzios Mevlevi minarets modern mosque municipal Murad Muslim neighbourhood officers Orthodox Ottoman authorities Ottoman city Ottoman empire Paris Pasha peasants police political population Porte quarter refugees religion religious remained reported Russian Salonica Salonique streets sultan synagogue Thessa Thessaloniki thousand tion tis Thessalonikis took trade travellers troops Turkey Turkish turned Upper Town Vardar Venetian Venizelist Venizelos villages Vlachs walls women workers wrote YDIP Young Turks Yusuf Bey Zevi