Salonica, City of Ghosts: Christians, Muslims and Jews 1430-1950Knopf Doubleday Publishing Group, 2006 M05 9 - 544 pages Salonica, located in northern Greece, was long a fascinating crossroads metropolis of different religions and ethnicities, where Egyptian merchants, Spanish Jews, Orthodox Greeks, Sufi dervishes, and Albanian brigands all rubbed shoulders. Tensions sometimes flared, but tolerance largely prevailed until the twentieth century when the Greek army marched in, Muslims were forced out, and the Nazis deported and killed the Jews. As the acclaimed historian Mark Mazower follows the city’s inhabitants through plague, invasion, famine, and the disastrous twentieth century, he resurrects a fascinating and vanished world. |
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Page 71
... Zevi sus- pected the newcomer of trying to steal his thunder . But the quarrel had fateful implications , for Nehemiah went straight to the Ottoman authorities and revealed the full extent of what Zevi had been saying to his followers ...
... Zevi sus- pected the newcomer of trying to steal his thunder . But the quarrel had fateful implications , for Nehemiah went straight to the Ottoman authorities and revealed the full extent of what Zevi had been saying to his followers ...
Page 72
... Zevi may have confirmed that those who thought this way were on the right path when he stopped briefly in Salonica ... Zevi's followers - like his right - hand man , the Gaza rabbi Nathan - never did convert and sub- terranean Sabbataian ...
... Zevi may have confirmed that those who thought this way were on the right path when he stopped briefly in Salonica ... Zevi's followers - like his right - hand man , the Gaza rabbi Nathan - never did convert and sub- terranean Sabbataian ...
Page 73
... Zevi's spirit , and there was a second wave of conversions . Many of those who had converted at the same time as Zevi regarded this as impious nonsense : they were known as Izmirlis , after Zevi's birthplace . Jacob Querido himself ...
... Zevi's spirit , and there was a second wave of conversions . Many of those who had converted at the same time as Zevi regarded this as impious nonsense : they were known as Izmirlis , after Zevi's birthplace . Jacob Querido himself ...
Contents
Conquest 1430 | 17 |
Mosques and Hamams | 32 |
The Arrival of the Sefardim | 46 |
Copyright | |
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Abdul Albanian Anatolia army arrived Asia Minor Athens Balkan became British building Bulgarian Byzantine cafés capital cemetery centre century chief rabbi Christian church city's consul converted crowd Dimitrios eastern Edirne Egnatia Europe European faith fire forced French German Greece Greek hand houses hundred imperial inhabitants Islam Istanbul Italian Izmir janissaries Jewish Jewish community Jews journalist land later lived London loniki Ma'min Macedonia Marranos Mehmed merchants Mertzios Mevlevi minarets modern mosque municipal Murad Muslim neighbourhood officers Orthodox Ottoman authorities Ottoman city Ottoman empire Paris Pasha peasants police political population Porte quarter refugees religion religious remained reported Russian Salonica Salonique streets sultan synagogue Thessa Thessaloniki thousand tion tis Thessalonikis took trade travellers troops Turkey Turkish turned Upper Town Vardar Venetian Venizelist Venizelos villages Vlachs walls women workers wrote YDIP Young Turks Yusuf Bey Zevi