Salonica, City of Ghosts: Christians, Muslims and Jews 1430-1950Knopf Doubleday Publishing Group, 2006 M05 9 - 544 pages Salonica, located in northern Greece, was long a fascinating crossroads metropolis of different religions and ethnicities, where Egyptian merchants, Spanish Jews, Orthodox Greeks, Sufi dervishes, and Albanian brigands all rubbed shoulders. Tensions sometimes flared, but tolerance largely prevailed until the twentieth century when the Greek army marched in, Muslims were forced out, and the Nazis deported and killed the Jews. As the acclaimed historian Mark Mazower follows the city’s inhabitants through plague, invasion, famine, and the disastrous twentieth century, he resurrects a fascinating and vanished world. |
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Page 73
... kind found in some Shia theology.19 A few years later , a third group , drawn mostly from among the poor and arti- sanal classes , broke off from the Izmirlis to follow another charismatic leader , the youthful Barouch Russo ( known to ...
... kind found in some Shia theology.19 A few years later , a third group , drawn mostly from among the poor and arti- sanal classes , broke off from the Izmirlis to follow another charismatic leader , the youthful Barouch Russo ( known to ...
Page 180
... kind of beauty to that earlier favourite the sublime the picturesque prompted not terror or a sense of human insignificance but rather deli- cate musings on the harmonious interplay of nature and civilization , of a kind evoked by ...
... kind of beauty to that earlier favourite the sublime the picturesque prompted not terror or a sense of human insignificance but rather deli- cate musings on the harmonious interplay of nature and civilization , of a kind evoked by ...
Page 439
... kind of justification starts to look less plausible and less necessary . Other futures may require other pasts . The history of the nationalists is all about false continuities and con- venient silences , the fictions necessary to tell ...
... kind of justification starts to look less plausible and less necessary . Other futures may require other pasts . The history of the nationalists is all about false continuities and con- venient silences , the fictions necessary to tell ...
Contents
Conquest 1430 | 17 |
Mosques and Hamams | 32 |
The Arrival of the Sefardim | 46 |
Copyright | |
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Abdul Albanian Anatolia army arrived Asia Minor Athens Balkan became British building Bulgarian Byzantine cafés capital cemetery centre century chief rabbi Christian church city's consul converted crowd Dimitrios eastern Edirne Egnatia Europe European faith fire forced French German Greece Greek hand houses hundred imperial inhabitants Islam Istanbul Italian Izmir janissaries Jewish Jewish community Jews journalist land later lived London loniki Ma'min Macedonia Marranos Mehmed merchants Mertzios Mevlevi minarets modern mosque municipal Murad Muslim neighbourhood officers Orthodox Ottoman authorities Ottoman city Ottoman empire Paris Pasha peasants police political population Porte quarter refugees religion religious remained reported Russian Salonica Salonique streets sultan synagogue Thessa Thessaloniki thousand tion tis Thessalonikis took trade travellers troops Turkey Turkish turned Upper Town Vardar Venetian Venizelist Venizelos villages Vlachs walls women workers wrote YDIP Young Turks Yusuf Bey Zevi