The Prose Works of John Milton: With a Life of the Author, Volume 2J. Johnson, 1806 |
From inside the book
Results 1-5 of 64
Page 5
... further examine upon what confidera- tion a law of licence could be thus given to a holy people for the hardness of heart . I fuppofe all will answer , that for fome good end or other . But here the contrary thall be proved . First ...
... further examine upon what confidera- tion a law of licence could be thus given to a holy people for the hardness of heart . I fuppofe all will answer , that for fome good end or other . But here the contrary thall be proved . First ...
Page 22
... further , because they thought it no hard matter to fulfil the law , he draws them up to that unfeparable inftitution , which God or- dained in the beginning before the fall , when man and woman were both perfect , and could have no ...
... further , because they thought it no hard matter to fulfil the law , he draws them up to that unfeparable inftitution , which God or- dained in the beginning before the fall , when man and woman were both perfect , and could have no ...
Page 23
... further added , that if the true definition of a wife were asked at good earnest , this claufe of being a meet , help ' would fhow itself fo neceffary and foeffential , in that demonftrative argument , < C 4 that that it might be ...
... further added , that if the true definition of a wife were asked at good earnest , this claufe of being a meet , help ' would fhow itself fo neceffary and foeffential , in that demonftrative argument , < C 4 that that it might be ...
Page 24
... further , that marriage , unlefs it mean a fit and tolerable marriage , is not infeparable neither by nature nor infti- tution . Not by nature , for then Mofaic divorces had been against nature , if feparable and infeparable be ...
... further , that marriage , unlefs it mean a fit and tolerable marriage , is not infeparable neither by nature nor infti- tution . Not by nature , for then Mofaic divorces had been against nature , if feparable and infeparable be ...
Page 29
... is very difputable ; and perhaps it might be denied to be a command without further difpute : however , it commands not abfolutely , as " as hath been cleared , but only with reference The Doctrine and Difcipline of Divorce . 29.
... is very difputable ; and perhaps it might be denied to be a command without further difpute : however , it commands not abfolutely , as " as hath been cleared , but only with reference The Doctrine and Difcipline of Divorce . 29.
Other editions - View all
The Prose Works of John Milton: With a Life of the Author John Milton,Charles Symmons No preview available - 2015 |
The Prose Works of John Milton: With a Life of the Author John Milton,Charles Symmons No preview available - 2015 |
Common terms and phrases
adultery againſt alfo alſo anfwer apoftle Barnwall baron of Athunry becauſe befides beft beſt Bucer cafe caufe cauſe Chrift chriftian church civil Coftologh command confcience confent Connaght covenant defertion defire depofed diffolve difpenfe divine divorce Donnogh doth efquire elfe errour evil fafe faid Thomas lord faith falfe fame fcripture fecond feek feem fenfe fent fentence ferve feven fhall fhould fince firft firſt fleſh fociety fome foon fornication Francis lord baron ftill fubjects fuch fuffered gofpel granted hardneſs hath himſelf houfe houſe huſband inftitution itſelf juft juftice king kingdom leaſt lefs liberty lord viſcount magiftrate majefty majeſty's marriage marry Martin Bucer matrimony Mofes moft moſt muft muſt neceffary paffed parliament peace perfon pharifees pleaſed prefent proteftant puniſhment purpoſe queftion reafon refpect religion Saviour ſhall ſpeak thefe themſelves thereof theſe thing thofe thoſe underſtand unleſs uſe wedlock whenas wherein whofe wifdom wife words worfe
Popular passages
Page 269 - The tenure of Kings and Magistrates; proving that it is lawful, and hath been held so through all ages, for any, who have the power, to call to account a Tyrant or wicked King, and after due conviction, to depose and put him to death ; if the ordinary magistrate have neglected or denied to do it.
Page 173 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 146 - He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
Page 6 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 298 - And surely they that shall boast, as we do, to be a free nation, and not have in themselves the power to remove or to abolish any governor supreme, or subordinate, with the government itself upon urgent causes, may please their fancy with a ridiculous and painted freedom, fit to cozen babies; but...
Page 143 - When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Page 211 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Page 405 - Epistles, and by continual study had so incorporated the phrase and style of that transcendent apostle into all his familiar letters, that the imitation seemed to vie with the original. Yet this availed not to deceive the people of that empire, who, notwithstanding his saint's vizard, tore him to pieces for his tyranny. From stories of this nature both ancient and modern which abound, the poets also, and some English...
Page 205 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.