The Prose Works of John Milton: With a Life of the Author, Volume 2J. Johnson, 1806 |
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Page 2
... himself confuming away in a difconfolate and uninjoined matrimony , but to lay a bridle upon the bold abufes of those overweening rabbies ; which he could not more effectually do , than by a countersway of reftraint reftraint curbing ...
... himself confuming away in a difconfolate and uninjoined matrimony , but to lay a bridle upon the bold abufes of those overweening rabbies ; which he could not more effectually do , than by a countersway of reftraint reftraint curbing ...
Page 8
... himself , and prevent his own ends : or if he , to compass more certain mischief , might yield per + haps to feign fome good deed , yet that God should enact a licence of certain evil for uncertain good against his own glory and ...
... himself , and prevent his own ends : or if he , to compass more certain mischief , might yield per + haps to feign fome good deed , yet that God should enact a licence of certain evil for uncertain good against his own glory and ...
Page 10
... himself like a just lawgiver to his own prescriptions , gives himself to be un- derstood by men , judges and is judged , meafures and is commenfurate to right reafon ; cannot require lefs of us in one cantle of his law than in another ...
... himself like a just lawgiver to his own prescriptions , gives himself to be un- derstood by men , judges and is judged , meafures and is commenfurate to right reafon ; cannot require lefs of us in one cantle of his law than in another ...
Page 13
... himself calls it a ' Law , ' Mark x , 5 : or if we fpeak of a command in the strictest definition , then marriage itself is no more a com- mand than divorce , but only a free permission to him who cannot contain . But as to difpenfation ...
... himself calls it a ' Law , ' Mark x , 5 : or if we fpeak of a command in the strictest definition , then marriage itself is no more a com- mand than divorce , but only a free permission to him who cannot contain . But as to difpenfation ...
Page 14
... himself aloof thefe rocks and quick- fands , and thinks it beft to conclude , that God certainly did difpenfe , but by fome way to us unknown , and fo to leave it . But to this I oppofe , that a chriftian by no means ought to rest himself ...
... himself aloof thefe rocks and quick- fands , and thinks it beft to conclude , that God certainly did difpenfe , but by fome way to us unknown , and fo to leave it . But to this I oppofe , that a chriftian by no means ought to rest himself ...
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Common terms and phrases
abuſe adultery againſt alfo alſo anſwer authority Barnwall baron of Athunry becauſe beſt Bucer cafe caufe cauſe Chriſt chriſtian church civil command confcience confent Connaght covenant cuſtom defertion defire diffolve Dillon divine divorce doth elſe errour eſpecially eſquire eſtabliſhed eſteem evil faid faid Thomas lord faith falſe fame fecond feem fentence feven fince firſt fleſh fome foon fornication Francis lord baron fubjects fuch fuffered goſpel granted hath himſelf houſe inſtitution intereſt itſelf juſt juſtice juſtly king kingdom laſt leaſt leſs liberty lord viſcount magiſtrate majeſty majesty's marriage marry Martin Bucer matrimony Mofes moſt Muſkerry muſt neceffity parliament peace perfon pharifees pleaſed preſent proteſtant punishment purpoſe queſtion reaſon religion reſpect Saviour ſay ſenſe ſhall ſhe ſhould ſhow ſome ſpeak ſpirit ſtand ſtate ſtatutes ſtill ſuch ſuppoſe themſelves thereof theſe thing Thomas lord thoſe underſtand uſe wedlock whenas wherein whoſe wife words worſe
Popular passages
Page 269 - The tenure of Kings and Magistrates; proving that it is lawful, and hath been held so through all ages, for any, who have the power, to call to account a Tyrant or wicked King, and after due conviction, to depose and put him to death ; if the ordinary magistrate have neglected or denied to do it.
Page 173 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 146 - He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
Page 6 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 298 - And surely they that shall boast, as we do, to be a free nation, and not have in themselves the power to remove or to abolish any governor supreme, or subordinate, with the government itself upon urgent causes, may please their fancy with a ridiculous and painted freedom, fit to cozen babies; but...
Page 143 - When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Page 211 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
Page 405 - Epistles, and by continual study had so incorporated the phrase and style of that transcendent apostle into all his familiar letters, that the imitation seemed to vie with the original. Yet this availed not to deceive the people of that empire, who, notwithstanding his saint's vizard, tore him to pieces for his tyranny. From stories of this nature both ancient and modern which abound, the poets also, and some English...
Page 205 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.