Landscapes of Power and Identity: Comparative Histories in the Sonoran Desert and the Forests of Amazonia from Colony to RepublicDuke University Press, 2006 M01 18 - 456 pages Landscapes of Power and Identity is a groundbreaking comparative history of two colonies on the frontiers of the Spanish empire—the Sonora region of northwestern Mexico and the Chiquitos region of eastern Bolivia’s lowlands—from the late colonial period through the middle of the nineteenth century. An innovative combination of environmental and cultural history, this book reflects Cynthia Radding’s more than two decades of research on Mexico and Bolivia and her consideration of the relationships between human societies and the geographic landscapes they inhabit and create. At first glance, Sonora and Chiquitos are quite different: one a scrub-covered desert, the other a tropical rainforest of the greater Amazonian and Paraguayan river basins. Yet the regions are similar in many ways. Both were located far from the centers of colonial authority, organized into Jesuit missions and linked to the principal mining centers of New Spain and the Andes, and then absorbed into nation-states in the nineteenth century. In each area, the indigenous communities encountered European governors, missionaries, slave hunters, merchants, miners, and ranchers. Radding’s comparative approach illuminates what happened when similar institutions of imperial governance, commerce, and religion were planted in different physical and cultural environments. She draws on archival documents, published reports by missionaries and travelers, and previous histories as well as ecological studies and ethnographies. She also considers cultural artifacts, including archaeological remains, architecture, liturgical music, and religious dances. Radding demonstrates how colonial encounters were conditioned by both the local landscape and cultural expectations; how the colonizers and colonized understood notions of territory and property; how religion formed the cultural practices and historical memories of the Sonoran and Chiquitano peoples; and how the conflict between the indigenous communities and the surrounding creole societies developed in new directions well into the nineteenth century. |
From inside the book
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... religious dances , and processional and roadside crosses that inscribe layers of meaning for historical landscapes . Their content is tangible and symbolic , objective and performative , leaving its im- print on the histories of both ...
... religion . The introduction develops the ways in which this project intersects with the history and anthropology of Latin America and with broadly comparative theoretical frameworks for the Americas and other major postcolonial world ...
... religious community of La Granja Hogar ; I thank especially Justa Morón Macoñó and her parents for their friendship and the memories they have shared with me . In La Paz I am grateful to Clara López Beltrán , Laura Escobari de Querejazu ...
... religion are planted in two very disparate physical and cultural environments . The ecological , ethnic , and geopolitical boundaries that intersected both of these provinces belie a fixed notion of regionality and lead us to examine ...
... religious leaders to transcend borders between nature and culture implied as well the crossing of conven- tional boundaries defining gendered identities and sexuality. The secular span of these parallel histories, approximately from ...
Contents
1 | |
19 | |
Communities Missions and Colonial Markets | 55 |
Community and Conflicting Claims to Property | 89 |
Chapter 4 Ethnic Mosaics and Gendered Identities | 117 |
Political Culture Goverance and Mobilization | 162 |
Spiritual Power Ritual and Knowledge | 196 |
Transitions from Colony to Republic | 240 |
Chapter 8 Contested Landscapes in Continental Borderlands | 295 |
Notes | 327 |
Glossary | 375 |
Bibliography | 385 |
Index | 423 |