ed up his heart with pride, that he caused a golden image to be reared on the plains of Dura. He issued a royal edict, and commanded the princes and rulers of all these nations as well as their principal subjects to assemble; and being assembled, he commanded them to fall down and worship his golden god. Daniel's companions refused to do this, and were cast into the fiery furnace.

From this circumstance he was brought to acknowledge a Supreme Being, and even issued a decree that any one who spoke amiss against the God of Shadrach, Meshach and Abednego should be cut in pieces. But as he was gazing upon the massy walls of Babylon-a work of gigantic achievement; as he was surveying, from the height of his palace, the hanging gardens and lofty towers, (an ærial world!) as he was admiring his own magnificence, by the sentence of that God whom he had glorified, he was driven from men, and in the Hebrew style of expression, is said to have eaten grass like oxen. By this we are to understand that he was suddenly seized with a disease called by the Greeks lyconthropy, and which is known among physicians at the present day by the name of hypochondria. It is a species of madness that causes persons to run into the fields and streets in the night, and sometimes to suppose themselves to have the heads of oxen, horses, dogs, or fancy themselves to be like some other animal, and

doomed to fare like them. And some have imagined themselves to be made of glass. At the end of seven years Nebuchadnezzar's understanding returned to him, and he was restored to his throne and glory. He died 562 years before Christ in the 43d year of his reign.

It is our intention to consider this text in a moral point of view, as applicable to all men of all ages, and in all conditions in life. While pursuing the various occupations to which our inclination, or fancy may lead, we are too apt to lose sight of that Being who holds our destinies in his hand; and more particularly so in seasons of prosperity, when blest with health and other sublunary enjoyments. Strange as it may seem, yet it is substantially true, that in proportion as man is successful in the accomplishment of his plans, he becomes arrogant and haughty in his feelings, and instead of acknowledging his dependence on God, and feeling the bursts of gratitude for the favors and enjoyments heaven scatters in his path, he loses sight of the benign hand that blesses him, and, like the proud Assyrian monarch, ascribes all his prosperity to his own plans, and to the effect of his own peculiar management. He surveys the lands he has purchased, the beautiful buildings he has erected, the wealth he has accumulated, and in view of these achievements of his hand, as he is floating on the full tide of prosperity, he is ready to breathe out in ex

ultation,-"is not this great Babylon which I have built for the house of my kingdom, by the might of my power and for the honor of my majesty."

When success becomes common, man forgets his dependence on Him who rules in the armies of heaven, and over the affairs of men. It is our duty as intelligent creatures to exercise our reason in viewing things as they really are. He, who will not do this, but goes through life thoughtless, so far resigns the man, and assumes the brute. Even some, who bear the christian name,proclaim against reason, 'call her carnal, and prostrate her as it were at the shrine of enthusiasm. They lean upon certain frames and feelings of the animal nature. They are so far driven from men. I say it is our duty as rational intelligences to hold our station in the scale of being, and to exercise our reason in viewing things as they are. We ought candidly and solemnly to weigh the blessings of God, and consider the relation in which we stand to him as our Creator and Benefactor. Who can tell the value of existence, or number its countless joys? What a wonderful production is man! He has given us the most beautiful symmetry of parts,-has moulded our limbs with accuracy, and freely bestowed these admirable lineaments of form! He has formed the ear for sound, and awakened in its vocal chambers the flowing charms of music, the harmony of

rejoicing nature, the dear voices of parents and children, and the sweet whisperings of love and friendship! He has moulded the transparent eye, bedded it in its bony socket, and on its retina painted the universe' He has bid it not only to disclose, all the varied passions of the soul, but to roll with softness and affection on the fond companion of our ways, on the countless beauties of nature, and bid it with infinite ease sweep the entire vault of heaven. He has set in motion the warm current of life that rolls through our veins, pouring nourishment, health and animation through all the channels of existence. It is he who throbs the heart, who heaves the lungs, and who bids the ten thousand complicated parts of this organized frame move on. In all this, his gooduess is every moment felt, and yet we are thoughtless of these manifestations of his loving kindness. They are so common that we have ceased to prize them. When sickness and distress come upon us, it is then we learn the value of health and ease, and are often awakened to the reality that the Most High rules.

In view of the trials incident to life, we hear the Psalmist exclaim "Before I was afflicted I went astray, but now have I kept thy word." This seems to be the lamentable condition of man. When rolling in the calm tide of uninterrupted prosperity, and rejoicing in the vigor of health, he forgets there is a God, or

becomes thoughtless that the heavens do rule, and begins, like the king of Babylon, to ascribe all his success to his own power, foresight and management, and is practically an atheist. But however thoughtless men may be, yet there is a God who governs the world, and will so order and direct his providence,that every one who goes counter to the principles of rectitude is doomed, inevitably doomed, to suffer the consequences.

There is too much practical atheism in the world. By this we mean that there are too many of those who acknowledge a God in words, that deny him in conduct. Every one, who lives upon the bounties of heaven, who enjoys the sweets of existence, and remains thoughtless of God, is practically an atheist. As saith Paul, "They profess that they know God, but in works they deny him, being abominable and disobedient, and unto every good work reprobate," He, who goes on in the ways of transgression and multiplies his iniquities, must either believe there is no God, or else conclude that he does not rule over the affairs of men; and on this ground flatters himself that he shall escape punishment. And not only so, but in opposition to the express declaration of Jehovah, he believes that he shall enjoy a degree of happiness in the indulgence of sin. All such are driven from those rational reflections and moral principles, which virtually constitute the man, and have yet to learn, "that the heavens do rule.'