An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author. Together with His MS. Additions and Variations as in the Last Edition of His Works. With the Notes of William, Lord Bishop of GloucesterA. Millar, and J. and R. Tonson, 1763 - 124 pages |
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Results 1-5 of 74
Page x
... God , and judging of the fitness or unfitness , perfection or imperfection , justice or injustice of his dispensations , ver . 113 , & c . The absurdity of conceiting himself the final cause of the creation , or expecting that ...
... God , and judging of the fitness or unfitness , perfection or imperfection , justice or injustice of his dispensations , ver . 113 , & c . The absurdity of conceiting himself the final cause of the creation , or expecting that ...
Page xi
... God , but to study himself , bis Middle Nature ; his Power and Frailties , ver . I , & c . The Limits of his Capacity , ver . 19 , & c . The two Principles of Man , Self - love , and Rea- fon , both neceffary , ver . 53 , & c . Self ...
... God , but to study himself , bis Middle Nature ; his Power and Frailties , ver . I , & c . The Limits of his Capacity , ver . 19 , & c . The two Principles of Man , Self - love , and Rea- fon , both neceffary , ver . 53 , & c . Self ...
Page xiv
... God intends Happiness to be equal ; and to be so , it must be social , fince all particular Happiness de- pends on general , and fince he governs by general , not particular Laws , As it is necessary for Order , and the peace. ver . 35 ...
... God intends Happiness to be equal ; and to be so , it must be social , fince all particular Happiness de- pends on general , and fince he governs by general , not particular Laws , As it is necessary for Order , and the peace. ver . 35 ...
Page xv
... God should alter his gene- ral Laws in favour of particulars , ver . 121 . That we are not judges who are good ; but that , who- ever they are , they must be happiest , ver . 133 , & c . That external goods are not the proper rewards ...
... God should alter his gene- ral Laws in favour of particulars , ver . 121 . That we are not judges who are good ; but that , who- ever they are , they must be happiest , ver . 133 , & c . That external goods are not the proper rewards ...
Page 2
... God to Man . The Men he writes against , he frequently informs us , are fuch as weigh their opinion against Providence ( ver . 114. ) such as cry , if man's unhappy , God's unjust ( ver . 118. ) or such as fall into the notion , that ...
... God to Man . The Men he writes against , he frequently informs us , are fuch as weigh their opinion against Providence ( ver . 114. ) such as cry , if man's unhappy , God's unjust ( ver . 118. ) or such as fall into the notion , that ...
Common terms and phrases
Angels Aſk beaſts becauſe beſt bleſſing bleſt bliſs Cauſe chuſing conſtitution courſe creatures deſcribes deſign earth eaſe Effay epiſtle Eſſay Ev'n ev'ry evil exerciſe expreſs falſe fame firſt folly fome fool form'd foul fublime fuch future ſtate gen'ral giv'n gives God's Happineſs hath Heav'n Hope human inſtance Inſtinct int'reſt itſelf juſt juſtice laſt leſs Lord Man's Manichæan Mankind mind moral moſt muſt Nature Nature's neceſſary NOTES obſervation paffions paſſage Paſſions perfect philoſopher pleaſure poet pow'rs preſent pride purpoſe raiſe Reaſon Religion reſt riſe roſe ruling Angels ſame ſays ſcale ſcience ſecond ſee ſeen Self-love ſenſe ſerve ſet ſeveral ſhade ſhall ſhew ſhine ſhould ſmall ſome ſpeaks ſphere ſpirit ſprings ſtate ſtill ſtrength ſtrike ſtrong ſtronger ſubject ſuch ſuffered ſupport ſuppoſes ſyſtem thee theſe theſe lines things thoſe thou thro truth Tyrant Univerſe uſe VARIATIONS Vice Virtue whole whoſe wife
Popular passages
Page 101 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 32 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 121 - And deal damnation round the land On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay: If I am wrong, oh teach my heart To find that better way.
Page 4 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 49 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white?
Page 91 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Page 106 - Know then this truth (enough for man to know) 'Virtue alone is happiness below.
Page 67 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Page 54 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.
Page 70 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.