pain. God. Sorrow, and fear, and anxiety, are pro- | have recourse, if we dreaded guilt as we dread perly not parts, but adjuncts of repentance; yet they are too closely connected with it to be easily separated; for they not only mark its sincerity, but promote its efficacy. No man commits any act of negligence or obstinacy, by which his safety or happiness in this world is endangered, without feeling the pungency of remorse. He who is fully convinced that he suffers by his own failure, can never forbear to trace back his miscarriage to its first cause, to image to himself a contrary behaviour, and to form involuntary resolutions against the like fault, even when he knows that he shall never again have the power of committing it. Danger, considered as imminent, naturally produces such trepidations of impatience as leave all human means of safety behind them: he that has once caught an alarm of terror, is every moment seized with useless anxieties, adding one security to another, trembling with sudden doubts, and distracted by the perpetual occurrence of new expedients. If, therefore, he whose crimes have deprived him of the favour of God, can reflect upon his conduct without disturbance, or can at will banish the reflection; if he who considers himself as suspended over the abyss of eternal perdition only by the thread of life, which must soon part by its own weakness, and which the wing of every minute may divide, can cast his eyes round him without shuddering with horror, or panting with security; what can he judge of himself, but that he is not yet awakened to sufficient conviction, since every loss is more lamented than the loss of the Divine favour, and every danger more dreaded than the danger of final condemnation? Retirement from the cares and pleasures of the world has been often recommended as useful to repentance. This at least is evidence, that every one retires, whenever ratiocination and recollection are required on other occasions; and surely the retrospect of life, the disentanglement of actions complicated with innumerable circumstances, and diffused in various relations, the discovery of the primary movements of the heart, and the extirpation of lusts and appetites deeply rooted and widely spread, may be allowed to demand some secession from sport and noise, and business and folly. Some suspension of common affairs, some pause of temporal pain and pleasure, is doubtless necessary to him that deliberates for eternity, who is forming the only plan in which miscarriage cannot be repaired, and examining the only question in which mistake cannot be rectified. The completion and sum of repentance is a change of life. That sorrow which dictates no caution, that fear which does not quicken our escape, that austerity which fails to rectify our affections, are vain and unavailing. But sorrow and terror must naturally precede reformation; for what other cause can produce it? He, there fore, that feels himself alarmed by his conscience, anxious for the attainment of a better state, and afflicted by the memory of his past faults, may justly conclude, that the great work of repentance is begun, and hope by retirement and prayer, the natural and religious means of strengthening his conviction, to impress upon his mind such a sense of the Divine presence, as may overpower the blandishments of secular delights, and enable him to advance from one degree of holiness to another, till death shall set him free from doubt and contest, misery and temptation. What better can we do, than prostrate fall Ir has been observed by long experience, that late springs produce the greatest plenty. The delay of blooms and fragrance, of verdure and breezes, is for the most part liberally recompensed by the exuberance and fecundity of the ensuing seasons; the blossoms which lie concealed till the year is advanced, and the sun is high, escape those chilling blasts, and nocturnal frosts, which are often fatal to early luxuriance, prey upon the first smiles of vernal beauty, destroy the feeble principles of vegetable life, intercept the fruit in the germ, and beat down the flowers unopened to the ground. I am afraid there is little hope of persuading the young and sprightly part of my readers, upon whom the spring naturally forces my attention, to learn, from the great process of nature, the difference between diligence and hurry, between speed and precipitation; to prosecute their de signs with calmness, to watch the concurrence of opportunity, and endeavour to find the lucky moment which they cannot make. Youth is the time of enterprise and hope: having yet no occasion of comparing our force with any opposing power, we naturally form presumptions in our own favour, and imagine that obstruction and Austerities and mortifications are means by which the mind is invigorated and roused, by which the attractions of pleasure are interrupted, and the chains of sensuality are broken. It is observed by one of the fathers, that he who re-impediment will give way before us. The first strains himself in the use of things lawful, will never repulses rather inflame vehemence than teach encroach upon things forbidden. Abstinence, if prudence; a brave and generous mind is long nothing more, is, at least, a cautious retreat from before it suspects its own weakness, or submits the utmost verge of permission, and confers that to sap the difficulties which it expected to subsecurity which cannot be reasonably hoped by due by storm. Before disappointments have enhim that dares always to hover over the precipice forced the dictates of philosophy, we believe it of destruction, or delights to approach the plea- in our power to shorten the interval between the sures which he knows it fatal to partake. Au- first cause and the last effect; we laugh at the sterity is the proper antidote to indulgence; the timorous delays of plodding industry, and fancy diseases of mind as well as body are cured by that, by increasing the fire, we can at pleasure contraries, and to contraries we should readily | accelerate the projection. At our entrance into the world, when health, formed more than was demanded, will be conand vigour give us fair promises of time sufficient tented to spare the labour of unnecessary perfor the regular maturation of our schemes, and formances, and sit down to enjoy at ease his a long enjoyment of our acquisitions, we are superfluities of honour. He whom success has eager to seize the present moment; we pluck made confident of his abilities, quickly claims the every gratification within our reach, without suf- privilege of negligence, and looks contemptuousfering it to ripen into perfection, and crowd allly on the gradual advances of a rival, whom he the varieties of delight into a narrow compass; imagines himself able to leave behind whenever but age seldom fails to change our conduct; we he shall again summon his forces to the contest. grow negligent of time in proportion as we have But long intervals of pleasure dissipate attention, less remaining, and suffer the last part of life to and weaken constancy; nor is it easy for him steal from us in languid preparations for future that has sunk from diligence into sloth, to rouse out undertakings, or slow approaches to remote ad- of his lethargy, to recollect his notions, rekindle vantages, in weak hopes of some fortuitous oc- his curiosity, and engage with his former ardour currence, or drowsy equilibrations of undeter- in the toils of study. mined counsel: whether it be that the aged, having tasted the pleasures of man's condition and found them delusive, become less anxious for their attainment; or that frequent miscarriages have depressed them to despair, and frozen them to inactivity; or that death shocks them more as it advances upon them, and they are afraid to remind themselves of their decay, or to discover to their own hearts, that the time of trifling is past. A perpetual conflict with natural desires seems to be the lot of our present state. In youth we require something of the tardiness and frigidity of age; and in age we must labour to recall the fire and impetuosity of youth; in youth we must learn to expect, and in age to enjoy. The torment of expectation is, indeed, not easily to be borne at a time when every idea of gratification fires the blood, and flashes on the fancy; when the heart is vacant to every fresh form of delight, and has no rival engagements to withdraw it from the importunities of a new desire. Yet, since the fear of missing what we seek, must always be proportionable to the happiness expected from possessing it, the passions, even in this tempestuous state, might be somewhat moderated by frequent inculcation of the mischief of temerity, and the hazard of losing that which we endeavour to seize before our time. He that too early aspires to honours, must resolve to encounter not only the opposition of interest, but the malignity of envy. He that is too eager to be rich, generally endangers his fortune in wild adventures and uncertain projects; and he that hastens too speedily to reputation, often raises his character by artifices and fallacies, decks himself in colours which quickly fade, or in plumes which accident may shake off, or competition pluck away. The danger of early eminence has been extended by some, even to the gifts of nature; and an opinion has been long conceived, that quickness of invention, accuracy of judgment, or extent of knowledge, appearing before the usual time, presage a short life. Even those who are less inclined to form general conclusions, from instances which by their own nature must be rare, have yet been inclined to prognosticate no suitable progress from the first sallies of rapid wits; but have observed, that after a short effort they either loiter or faint, and suffer themselves to be surpassed by the even and regular perseverance of slower understandings. Even that friendship which intends the reward of genius too often tends to obstruct it. The pleasure of being caressed, distinguished, and admired, easily seduces the student from literary solitude. He is ready to follow the call which summons him to hear his own praise, and which, perhaps, at once flatters his appetite with certainty of pleasures, and his ambition with hopes of patronage; pleasures which he conceives inexhaustible, and hopes which he has not yet learned to distrust. These evils, indeed, are by no means to be imputed to nature, or considered as inseparable from an early display of uncommon abilities. They may be certainly escaped by prudence and resolution, and must therefore be accounted rather as consolations to those who are less liberally endowed, than as discouragements to such as are born with uncommon qualities. Beauty is well known to draw after it the persecutions of impertinence, to incite the artifices of envy, and to raise the flames of unlawful love; yet among the ladies whom prudence or modesty have made most eminent, who has ever complained of the inconveniences of an amiable form? or would have purchased safety by the loss of charms? Neither grace of person, nor vigour of understanding, are to be regarded otherwise than as blessings, as means of happiness indulged by the Supreme Benefactor; but the advantages of either may be lost by too much eagerness to obtain them. A thousand beauties in their first blossom, by an imprudent exposure to the open world, have suddenly withered at the blast of infamy; and men who might have subjected new regions to the empire of learning, have been lured by the praise of their first productions from aca demical retirement, and wasted their days in vice and dependance. The virgin who too soon aspires to celebrity and conquest, perishes by childish vanity, ignorant credulity, or guiltless indiscretion. The genius who catches at laurels and preferment before his time, mocks the hopes that he had excited, and loses those years which might have been most usefully employed, the years of youth, of spirit, and vivacity. It is one of the innumerable absurdities of pride, that we are never more impatient of direction, than in that part of life when we need it most; we are in haste to meet enemies whom we have not strength to overcome, and to undertake tasks which we cannot perform: and as he that once miscarries does not easily persuade mankind to It frequently happens that applause abates d-favour another attempt, an ineffectual struggle ligence. Whoever finds himself to have per- for faine is often followed by perpetual obscurity. We are taught by Celsus, that health is best preserved by avoiding settled habits of life, and deviating sometimes into slight aberrations from the Jaws of medicine; by varying the proportions of food and exercise, interrupting the successions of rest and labour, and mingling hardships with indulgence. The body, long accustomed to stated quantities and uniform periods, is disordered by the smallest irregularity; and since we cannot adjust every day by the balance or barometer, it is fit sometimes to depart from rigid accuracy, that we may be able to comply with necessary affairs, or strong inclinations. He that too long observes nice punctualities, condemns himself to voluntary imbecility, and will not long escape the miseries of disease. Peevishness, indeed, would perhaps very little disturb the peace of mankind, were it always the consequence of superfluous delicacy: for it is the privilege only of deep reflection or lively fancy, to destroy happiness by art and refinement. But by continual indulgence of a particular humour, or by long enjoyment of undisputed superiority, the dull and thoughtless may likewise acquire the power of tormenting themselves and others, and become sufficiently ridiculous or hateful to those who are within sight of their conduct, or reach of their influence." They that have grown old in a single state are generally found to be morose, fretful and captious; tenacious of their own practices and maxims; soon offended by contradiction or negligence; and impatient of any association, but with those that will watch their nod, and submit themselves to unlimited authority. Such is the effect of having lived without the necessity of consulting any inclination but their own. The irascibility of this class of tyrants is generally exerted upon petty provocations, such as The same laxity of regimen is equally neces- are incident to understandings not far extended sary to intellectual health, and to a perpetual sus- beyond the instincts of animal life; but, unhapceptibility of occasional pleasure. Long confine-pily, he that fixes his attention on things always ment to the same company which perhaps similitude of taste brought first together, quickly contracts his faculties, and makes a thousand things offensive that are in themselves indifferent; a man accustomed to hear only the echo of his own sentiments, soon bars all the common avenues of delight, and has no part in the gene-in the seasoning, or such improprieties in the ral gratification of mankind. before him, will never have long cessation of anger. There are many veterans of luxury upon whom every noon brings a paroxysm of violence, fury, and execration; they never sit down to their din ner without finding the meat so injudiciously bought, or so unskilfully dressed, such blunders sauce, as can scarcely be expiated without blood; and in the transports of resentment, make very little distinction between guilt and innocence, but let fly their menaces, or growl out their discontent, upon all whom fortune exposes to the In things which are not immediately subject to religious or moral consideration, it is dangerous to be too long or too rigidly in the right. Sensibility may by an incessant attention to elegance and propriety, be quickened to a tenderness in-storm. consistent with the condition of humanity, irrita- It is not easy to imagine a more unhappy conble by the smallest asperity, and vulnerable by dition than that of dependance on a peevish man. the gentlest touch. He that pleases himself too In every other state of inferiority the certainty of much with minute exactness, and submits to en-pleasing is perpetually increased by a fuller dure nothing in accommodations, attendance, or knowledge of our duty; and kindness and conaddress, below the point of perfection, will, when-fidence are strengthened by every new act of ever he enters the crowd of life, be harassed with trust, and proof of fidelity. But peevishness sainnumerable distresses, from which those who crifices to a momentary offence the obsequioushave not in the same manner increased their ness or usefulness of half a life, and, as more is sensations find no disturbance. His exotic soft-performed, increases her exactions. ness will shrink at the coarseness of vulgar felicity, like a plant transplanted to northern nurseries, from the dews and sunshine of the tropical regions. There will always be a wide interval between practical and ideal excellence; and therefore, if we allow not ourselves to be satisfied while we can perceive any error or defect, we must refer our hopes of ease to some other period of existence. It is well known, that exposed to a microscope, the smoothest polish of the most solid bodies discovers cavities and prominences; and that the softest bloom of roseate virginity repels the eye with excresences and discolorations. The perceptions as well as the senses may be improved to our own disquiet, and we may, by diligent cultivation of the powers of dislike, raise in time an artificial fastidiousness, which shall fill the imagination with phantoms of turpitude, show us the naked skeleton of every delight, and present us only with the pains of pleasure, and the deformities of beauty. Chrysalus gained a fortune by trade, and retired into the country; and, having a brother burdened by the number of his children, adopted one of his sons. The boy was dismissed with many prudent admonitions; informed of his father's inability to maintain him in his native rank; cautioned against all opposition to the opinions or precepts of his uncle; and animated to perseverance by the hopes of supporting the honour of the family, and overtopping his elder brother. He had a natural ductility of mind, without much warmth of affection, or elevation of sentiment: and therefore readily complied with every variety of caprice; patiently endured contradictory reproofs; heard false accusations without pain, and opprobrious reproaches without reply; laughed obstreperously at the ninetieth repetition of a joke; asked questions about the universal decay of trade; admired the strength of those heads by which the price of stocks is changed and adjusted; and behaved with such prudence and circumspection, that after six years -Uxorem, Posthume, ducis? Dic qua Tisiphone, quibus exagitare colubris? the will was made, and Juvenculus was declared | No. 113.] TUESDAY, April 16, 1751. When female minds are embittered by age or solitude, their malignity is generally exerted in a rigorous and spiteful superintendence of domestic trifles. Eriphile has employed her eloquence for twenty years upon the degeneracy of servants, the nastiness of her house, the ruin of her furniture, the difficulty of preserving tapestry from the moths and the carelessness of the sluts whom she employs in brushing it. It is her business every morning to visit all the rooms, in hopes of finding a chair without its cover, a window shut or open contrary to her orders, a spot on the hearth, or a feather on the floor, that the rest of the day may be justifiably spent in taunts of contempt and vociferations of anger. She lives for no other purpose but to preserve the neatness of a house and gardens, and feels nei ther inclination to pleasure, nor aspiration after virtue, while she is engrossed by the great em ployment of keeping gravel from grass and wainscoat from dust. Of three amiable nieces she has declared herself an irreconcilable enemy to one, because she broke off a tulip with her hoop; to another, because she spilt her coffee on a Turkey carpet; and to the third, because she let a wet dog run into the parlour. She has broken off her intercourse of visits, because company makes a house dirty; and resolves to confine herself more to her own affairs, and to live no longer in mire by foolish lenity. Peevishness is generally the vice of narrow minds, and except when it is the effect of anguish and disease, by which the resolution is broken, and the mind made too feeble to bear the lightest addition to its miseries, proceeds from an unreasonable persuasion of the importance of trifles. The proper remedy against it is, to consider the dignity of human nature, and the folly of suffering perturbation and uneasiness from causes unworthy of our notice. He that resigns his peace to little casualties, and suffers the course of his life to be interrupted by fortuitous inadvertencies, or offences, delivers up himself to the direction of the wind, and loses all that constancy and equanimity which constitute the chief praise of a wise man. A sober man like thee to change his life! SIR, TO THE RAMBLER. JUV. DRYDEN. I KNOw not whether it is always a proof of innocence to treat censure with contempt. We owe so much reverence to the wisdom of mankind, as justly to wish, that our own opinion of our merit may be ratified by the concurrence of others' suffrages; and since guilt and infamy must have the same effect upon intelligences unable to pierce beyond external appearance and influenced often rather by example than precept, we are obliged to refute a false charge, lest we should countenance the crime which we have never committed. To turn away from an accusation with supercilious silence, is equally in the power of him that is hardened by villany, and inspirited by innocence. The wall of brass which Horace erects upon a clear conscience, may be sometimes raised by impudence or pow er; and we should always wish to preserve the dignity of virtue by adorning her with graces which wickedness cannot assume. For this reason I have determined no longer to endure, with either patient or sullen resigna tion, a reproach, which is, at least in my opinion, unjust; but will lay my case honestly before you, that you or your readers may at length decide it. Whether you will be able to preserve your boasted impartiality, when you hear that I am considered as an adversary by half the female world, you may surely pardon me for doubting, notwithstanding the veneration to which you may imagine yourself entitled by your age, your learning, your abstraction, or your virtue. Beauty, Mr. Rambler, has often overpowered the resolutions of the firm, and the reasonings of the wise, roused the old to sensibility, and subdued the rigorous to softness. I am one of those unhappy beings, who have been marked out as husbands for many different women, and deliberated a hundred times on the brink of matrimony. I have discussed all the nuptial preliminaries so often, that I can repeat The province of prudence lies between the the forms in which jointures are settled, pingreatest things and the least: some surpass our money secured, and provisions for younger chilpower by their magnitude, and some escape our dren ascertained; but am at last doomed by notice by their number and their frequency. But general consent to everlasting solitude, and exthe indispensable business of life will afford suf- cluded by an irreversible decree from all hopes ficient exercise to every understanding; and of connubial felicity. I am pointed out by every such is the limitation of the human powers, that mother as a man whose visits cannot be admit by attention to trifles, we must let things of im-ted without reproach; who raises hopes only to portance pass unobserved: when we examine a mite with a glass, we sec nothing but a mite. That it is every man's interest to be pleased, will need little proof: that it is his interest to please others, experience will inform him. It is therefore not less necessary to happiness than to virtue, that he rid his mind of passions which make him uneasy to himself, and hateful to the world, which enchain his intellects, and obstruct his improvement. embitter disappointment, and makes offers only to seduce girls into a waste of that part of life in which they might gain advantageous matches, and become mistresses and mothers. I hope you will think, that some part of this penal severity may justly be remitted, when 1 inform you, that I never yet professed love to a woman without sincere intentions of marriage; that I have never continued an appearance of intimacy from the hour that my inclination the general system, as a link to the everlasting chain of successive causes. I therefore told her, that destiny had ordained us to part, and that nothing should have torn me from her but the talons of necessity. changed, but to preserve her whom I was leaving of fate; or consider cuckoldom as necessary to from the shock of abruptness, or the ignominy of contempt; that I always endeavoured to give the ladies an opportunity of seeming to discard me; and that I never forsook a mistress for a larger fortune, or brighter beauty, but because I discovered some irregularity in her conduct, or some depravity in her mind; not because I was charmed by another, but because I was offended by herself. I then solicited the regard of the calm, the prudent, the economical Sophronia, a lady who considered wit as dangerous, and learning as superfluous, and thought that the woman who kept her house clean, and her accounts exact, took receipts for every payment, and could find them at a sudden call, inquired nicely after the condition of the tenants, read the price of stocks once a-week, and purchased every thing at the best market, could want no accomplishments necessary to the happiness of a wise man. She discoursed with great solemnity on the care and vigilance which the superintendence of a family demands, observed how many were ruined by confidence in servants, and told me that she never expected honesty but from a strong chest, and that the best storekeeper was the mistress's eye. Many such oracles of generosity she uttered, and made every day new improvements in her schemes for the regulation of her servants, and the distribution of her time. I was con vinced, that, whatever I might suffer from Sophronia, I should escape poverty; and we therefore proceeded to adjust the settlements accord. I was very early tired of that succession of amusements by which the thoughts of most young men are dissipated, and had not long glittered in the splendour of an ample patrimony before I wished for the calm of domestic happiness. Youth is naturallydelighted with sprightliness and ardour, and therefore I breathed out the sighs of my first affection at the feet of the gay, the sparkling, the vivacious Ferocula. I fancied to myself a perpetual source of happiness in wit never exhausted, and spirit never depressed; looked with veneration on her readiness of expedients, contempt of difficulty, assurance of address, and promptitude of reply; considered her as exempt by some prerogative of nature from the weakness and timidity of female minds; and congratulated myself upon a companion superior to all common troubles and embarrassments. I was, indeed, somewhat disturbed by the unshaken perseverance with which she enforced her demands of an unreasonable settle-ing to her own rule, fair and softly. But one ment; yet I should have consented to pass my life in union with her, had not my curiosity led me to a crowd gathered in the street, where I found Ferocula, in the presence of hundreds, disputing for sixpence with a chairman. I saw her in so little need of assistance, that it was no breach of the laws of chivalry to forbear interposition, and I spared myself the shame of owning her acquaintance. I forgot some point of ceremony at our next interview, and soon provoked her to forbid me her presence. My next attempt was upon a lady of great eminence for learning and philosophy. I had frequently observed the barrenness and uniformity of connubial conversation, and therefore thought highly of my own prudence and discernment, when I selected from a multitude of wealthy beauties, the deep-read Misothea, who declared herself the inexorable enemy of ignorant pertness and puerile levity; and scarcely condescended to make tea, but for the linguist, the geometrician, the astronomer, or the poet. The queen of the Amazons was only to be gained by the hero who could conquer her in single combat; and Misothea's heart was only to bless the scholar who could overpower her by disputation. Amidst the fondest transports of courtship she could call for a definition of terms, and treated every argument with contempt that could not be reduced to regular syllogism. You may easily imagine, that I wished this courtship at an end; but when I desired her to shorten my torments, and fix the day of my felicity, we were led into a long conversation, in which Misothea endeavoured to demonstrate the folly of attributing choice and self-direction to any human being. It was not difficult to discover the danger of committing myself for ever to the arms of one who might at any time mistake the dictates of passion, or the calls of appetite, for the decree morning her maid came to me in tears to entreat my interest for a reconciliation to her mistress, who had turned her out at night for breaking six teeth in a tortoise-shell comb; she had attended her lady from a distant province, and having not lived long enough to save much money, was destitute among strangers, and though of a good family, in danger of perishing in the streets, or of being compelled by hunger to prostitution. I made no scruple of promising to restore her; but upon my first application to Sophronia, was answered with an air which called for approbation, that if she neglected her own affairs, I might suspect her of neglecting mine; that the comb stood her in three half crowns; that no servant should wrong her twice; and that indeed she took the first opportunity of parting with Phillida, because, though she was honest, her constitution was bad, and she thought her very likely to fall sick. Of our conference I need not tell you the effect; it surely may be forgiven me, if on this occasion, I forgot the decency of common forms. From two more ladies I was disengaged by finding that they entertained my rivals at the same time, and determined their choice by the liberality of our sentiments. Another I thought myself justified in forsaking, because she gave my attorney a bribe to favour her in the bargain; another because I could never soften her to tenderness, till she heard that most of my family had died young; and another, because, to increase her fortune by expectations, she represented her sister as languishing and consumptive. I shall in another letter give the remaining part of my history of courtship. I presume that I should hitherto have injured the majesty of female virtue, had I not hoped to transfer my affection to higher merit. I am, &c. HYMENEUS. |