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death of an emulator or competitor produces. I expect, at least that you will divest yourself of Whoever had qualities to alarm our jealousy, partiality, and that whatever your age or solemnihad excellence to deserve our fondness; and to ty may be, you will not, with the dotard's insowhatever ardour of opposition interest may in-lence, pronounce me ignorant and foolish, perflame us, no man ever outlived an enemy, whom verse and refractory, only because you perceive he did not then wish to have made a friend. that I am young. Those who are versed in literary history know, that the elder Scaliger was the redoubted antagonist of Cardan and Erasmus; yet at the death of each of his great rivals he relented, and complained that they were snatched away from him before their reconciliation was completed.

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Now near to death that comes but slow,
Now thou art stepping down below;
Sport not amongst the blooming maids,
But think on ghosts and empty shades:
What suits with Pholoe in her bloom,
Gray Chloris, will not thee become;
A bed is different from a tomb.

TO THE RAMBLER.

HOR.

CREECH.

My father dying when I was but ten years old, left me, and a brother two years younger than myself, to the care of my mother, a woman of birth and education, whose prudence or virtue he had no reason to distrust. She felt, for some time, all the sorrow which nature calls forth, upon the final separation of persons dear to one another; and as her grief was exhausted by its own violence, it subsided into tenderness for me and my brother, and the year of mourning was spent in caresses, consolations, and instruction, in celebration of my father's virtues, in professions of perpetual regard to his memory, and hourly instances of such fondness as gratitude will not easily suffer me to forget.

But when the term of this mournful felicity was expired, and my mother appeared again without the ensigns of sorrow, the ladies of her acquaintance began to tell her, upon whatever motives, that it was time to live like the rest of the world; a powerful argument, which is seldom used to a woman without effect. Lady Giddy was inces santly relating the occurrences of the town, and Mrs. Gravely told her privately, with great ten derness, that it began to be publicly observed how much she overacted her part, and that most of her acquaintance suspected her hope of procur ing another husband to be the true ground of all that appearance of tenderness and piety.

All the officiousness of kindness and folly was busied to change her conduct. She was at one time alarmed with censure, and at another fired with praise. She was told of balls, where others shone only because she was absent; of new comedies, to which all the town was crowding; and of many ingenious ironies, by which domestic diligence was made contemptible.

It is difficult for virtue to stand alone against fear on one side, and pleasure on the other; especially when no actual crime is proposed, and prudence itself can suggest many reasons for relaxation and indulgence. My mamma was at last persuaded to accompany Miss Giddy to a play. She was received with a boundless proSIR, fusion of compliments, and attended home by I HAVE been but a little time conversant in the very fine gentleman. Next day she was with less world, yet I have already had frequent oppor-difficulty prevailed on to play at Mrs. Gravely's, tunities of observing the little efficacy of remon- and came home gay and lively; for the distincstrance and complaint, which, however extorted tions that had been paid her awakened her vaniby oppression, or supported by reason, are de- ty, and good luck had kept her principles of frutested by one part of the world as rebellion, cen-gality from giving her disturbance. She now sured by another as peevishness, by some heard with an appearance of compassion, only to betray any of those sallies of vehemence and resentment, which are apt to break out upon encouragement, and by others passed over with indifference and neglect, as matters in which they have no concern, and which, if they should endea-be absent. In a short time she began to feel the vour to examine or regulate, they might draw mischief upon themselves.

made her second entrance into the world, and her friends were sufficiently industrious to prevent any return to her former life; every morning brought messages of invitation, and every evening was passed in places of diversion, from which she for some time complained that she had rather

happiness of acting without control, of being unaccountable for her hours, her expenses, and her Yet since it is no less natural for those who company; and learned by degrees to drop an think themselves injured to complain, than for expression of contempt, or pity, at the mention others to neglect their complaints, I shall venture of ladies whose husbands were suspected of reto lay my case before you, in hopes that you will straining their pleasures, or their play, and conenforce my opinion, if you think it just, or endea-fessed that she loved to go and come as she pleased vour to rectify my sentiments, if I am mistaken.

I was still favoured with some incidental pre

cepts and transient endearments, and was now | picion, you will readily believe that it is difficult and then fondly kissed for smiling like my papa: to please. Every word and look is an offence. but most part of her morning was spent in comparing the opinion of her maid and milliner, contriving some variation in her dress, visiting shops, and sending compliments; and the rest of the day was too short for visits, cards, plays, and

concerts.

I never speak, but I pretend to some qualities and excellences, which it is criminal to possess; if I am gay, she thinks it early enough to coquette; if I am grave, she hates a prude in bibs; if I venture into company, I am in haste for a husband; if I retire to my chamber, such matron She now began to discover that it was impos-like ladies are lovers of contemplation. I am on sible to educate children properly at home. Pa- one pretence or other generally excluded from rents could not have them always in their sight; her assemblies, nor am I ever suffered to visit at the society of servants was contagious; company produced boldness and spirit; emulation excited industry; and a large school was naturally the first step into the open world. A thousand other reasons she alleged, some of little force in themselves, but so well seconded by pleasure, vanity, and idleness, that they soon overcame all the remaining principles of kindness and piety, and both I and my brother were despatched to boarding schools.

the same place with my mamma. Every one wonders why she does not bring Miss more into the world, and when she comes home in vapours, I am certain that she has heard either of my beauty or my wit, and expect nothing for the ensuing week but taunts and menaces, contradiction and reproaches.

Thus I live in a state of continual persecution, only because I was born ten years too soon, and cannot stop the course of nature or of time, but How my mamma spent her time when she was am unhappily a woman before my mother can thus disburdened I am not able to inform you, willingly cease to be a girl. I believe you would but I have reason to believe that trifles and amuse-contribute to the happiness of many families, it, ments took still faster hold of her heart. At by any arguments or persuasions, you could first, she visited me at school, and afterwards make mothers ashamed of rivalling their children; wrote to me; but, in a short time, both her visits if you could show them, that though they may reand her letters were at an end, and no other no-fuse to grow wise, they must inevitably grow old; tice was taken of me than to remit money for my support.

When I came home at the vacation, I found myself coldly received, with an observation, "that this girl will presently be a woman." I was, after the usual stay, sent to school again, and overheard my mother say, as I was a-going, “Well, now I shall recover."

and that the proper solaces of age are not music and compliments, but wisdom and devotion: that those who are so unwilling to quit the world will soon be driven from it; and that it is therefore their interest to retire while there yet remain a few hours for nobler employments.

I am, &c.

-Valeat res ludicra, si me
Palma negata macrum, donata reducit opimum.

In six months more I came again, and with the usual childish alacrity, was running to my mother's embrace, when she stopped me with ex- No. 56.] SATURDay, Sept. 29, 1750. clamations at the suddenness and enormity of my growth, having, she said, never seen any body shoot up so much at my age. She was sure no other girls spread at that rate, and she hated to have children to look like women before their time. I was disconcerted, and retired without hearing any thing more than, "Nay, if you are angry, Madam Steeple, you may walk off."

When once the forms of civility are violated, there remains little hope of return to kindness or decency. My mamma made this appearance of resentment a reason for continuing her malignity; and poor Miss Maypole, for that was my appellation, was never mentioned or spoken to but with some expression of anger or dislike.

She had yet the pleasure of dressing me like a child, and I know not when I should have been thought fit to change my habit, had I not been rescued by a maiden sister of my father, who could not bear to see women in hanging sleeves, and therefore presented me with brocade for a gown, for which I should have thought myself under great obligations, had she not accompanied her favour with some hints that my mamma might now consider her age, and give me her ear-rings, which she had shown long enough in public places.

I now left the school, and came to live with my mamma, who considered me as a usurper that had seized the rights of a woman before they were due, and was pushing down the precipice of age, that I might reign without a, superior. While I am thus beheld with jealousy and sus

Farewell the stage; for humbly I disclaim
Such fond pursuits of pleasure, or of fame,
If I must sink in shame, or swell with pride,
As the gay palm is granted or denied."

HOR

FRANCIS

NOTHING is more unpleasing than to find that offence has been received when none was intend ed, and that pain has been given to those who were not guilty of any provocation. As the great end of society is mutual beneficence, a good man is always uneasy when he finds himself acting in opposition to the purposes of life; because, though his conscience may easily acquit him of malice prepense, of settled hatred or contrivances of mischief, yet he seldom can be certain, that he has not failed by negligence or indolence; that he has not been hindered from consulting the common interest by too much regard to his own ease, or too much indifference to the happiness of

others.

Nor is it necessary, that, to feel this uneasiness, the mind should be extended to any great diffusion of generosity, or melted by uncommon warmth of benevolence; for that prudence which the world teaches, and a quick sensibility of private interest, will direct us to shun needless enmities; since there is no man whose kindness we may not some time want, or by whose malice we may not some time suffer.

I have therefore frequently looked with won

der, and now and then with pity, at the thought- | cause it is apparent that they are not only carelessness with which some alienate from them-less of pleasing, but studious to offend; that they selves the affections of all whom chance, busi- contrive to make all approaches to them difficult ness, or inclination, brings in their way. When and vexatious, and imagine that they aggrandize we see a man pursuing some darling interest, themselves by wasting the time of others in usewithout much regard to the opinion of the world, less attendance, by mortifying them with slights, we justly consider him as corrupt and danger- and teasing them with affronts. ous, but are not long in discovering his motives; we see him actuated by passions which are hard to be resisted, and deluded by appearances which have dazzled stronger eyes. But the greater part of those who set mankind at defiance by hourly irritation, and who live but to infuse malignity, and multiply enemies, have no hopes to foster, no designs to promote, nor any expectations of attaining power by insolence, or of climbing to greatness by trampling on others. They give up all the sweets of kindness, for the sake of peevishness, petulance, or gloom; and alienate the world by neglect of the common forms of civility, and breach of the established laws of conver-think nothing insupportable that produces gain,

sation.

Every one must, in the walks of life, have met with men of whom all speak with censure, though they are not chargeable with any crime, and whom none can be persuaded to love, though a reason can scarcely be assigned why they should be hated; and who, if their good qualities and actions sometimes force a commendation, have their panegyric always concluded with confessions of disgust; "he is a good man, but I cannot like him." Surely such persons have sold the esteem of the world at too low a price, since they have lost one of the rewards of virtue, without gaining the profits of wickedness.

Men of this kind are generally to be found among those that have not mingled much in general conversation, but spent their lives amidst the obsequiousness of dependents, and the flattery of parasites; and by long consulting only their own inclination, have forgotten that others have claim to the same deference.

Tyranny thus avowed is indeed an exuberance of pride, by which all mankind is so much enraged, that it is never quietly endured, except in those who can reward the patience which they exact; and insolence is generally surrounded only by such whose baseness inclines them to

and who can laugh at scurrility and rudeness with a luxurious table and an open purse.

But though all wanton provocations and con temptuous insolence are to be diligently avoided, there is no less danger in timid compliance and tame resignation. It is common for soft and fear ful tempers to give themselves up implicitly to the direction of the bold, the turbulent, and the overbearing; of those whom they do not believe wiser or better than themselves; to recede from the best designs where opposition must be encountered, and to fall off from virtue for fear of censure.

the right, and exerted with bitterness, if even to his own conviction he is detected in the wrong.

Some firmness and resolution is necessary to This ill economy of fame is sometimes the ef- the discharge of duty; but it is a very unhappy fect of stupidity: men whose perceptions are state of life in which the necessity of such strug languid and sluggish, who lament nothing but gles frequently occurs; for no man is defeated loss of money, and feel nothing but a blow, are without some resentment, which will be continuoften at a difficulty to guess why they are encom-ed with obstinacy while he believes himself in passed with enemies, though they neglect all those arts by which men are endeared to one another. They comfort themselves that they have lived irreproachably; that none can charge them with having endangered his life, or diminished his possessions; and therefore conclude that they suffer by some invincible fatality, or impute the malice of their neighbours to ignorance or envy. They wrap themselves up in their innocence, and enjoy the congratulations of their own hearts, without knowing or suspecting that they are every day deservedly incurring resentments, by withholding from those with whom they converse, that regard, or appearance of regard, to which every one is entitled by the customs of the world.

Even though no regard be had to the external consequences of contrariety and dispute, it must be painful to a worthy mind to put others in pain, and there will be danger lest the kindest nature may be vitiated by too long a custom of debate and contest.

I am afraid that I may be taxed with insensibility by many of my correspondents, who be lieve their contributions unjustly neglected. And, indeed, when I sit before a pile of papers, of which each is the production of laborious study, and the offspring of a fond parent, I, who know the passions of an author, cannot remember how long they have lain in my boxes unregarded, without imagining to myself the various changes of sorrow, impatience, and resentment, which the writ. ers must have felt in this tedious interval.

There are many injuries which almost every man feels, though he does not complain, and which, upon those whom virtue, elegance, or vanity, have made delicate and tender, fix deep and These reflections are still more awakened, lasting impressions; as there are many arts of when, upon perusal, I find some of them calling graciousness and conciliation, which are to be for a place in the next paper, a place which they practised without expense, and by which those have never yet obtained: others writing in a style may be made our friends, who have never receiv-of superiority and haughtiness, as secure of deed from us any real benefit. Such arts, when ference, and above fear of criticism; others humthey include neither guilt nor meanness, it is sure-bly offering their weak assistance with softness ly reasonable to learn, for who would want that love which is so easily to be gained? And such injuries are to be avoided; for who would be hated without profit!

Some, indeed, there are, for whom the excuse of ignorance or negligence cannot be alleged, be

and subinission, which they believe impossible to be resisted; some introducing their compositions with a menace of the contempt which he that re fuses them will incur; others applying privately to the booksellers for their interest and solicitation; every one by different ways endeavouring

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to secure the bliss of publication. I cannot but consider myself as placed in a very incommodious situation, where I am forced to repress confidence, which it is pleasing to indulge, to repay civilities with appearances of neglect, and so frequently to offend those by whom I never was offended.

Your late paper on frugality was very elegant and pleasing, but in my opinion, not sufficiently adapted to common readers, who pay little regard to the music of periods, the artifice of connexion, or the arrangement of the flowers of rhetoric; but require a few plain and cogent in. structions, which may sink into the mind by their own weight.

Frugality is so necessary to the happiness of the world, so beneficial in its various forms to every rank of men, from the highest of human potentates, to the lowest labourer or artificer; and the miseries which the neglect of it produces are so numerous and so grievous, that it ought to be recommended with every variation of address, and adapted to every class of understanding. Whether those who treat morals as a science

I know well how rarely an author, fired with the beauties of his new composition, contains his raptures in his own bosom, and how naturally he imparts to his friends his expectation of renown; and as I can easily conceive the eagerness with which a new paper is snatched up, by one who expects to find it filled with his own production, and perhaps has called his companions to share the pleasure of a second perusal, I grieve for the disappointment which he is to feel at the fatal inspection. His hopes, however, do not yet for-will allow frugality to be numbered among the sake him; he is certain of giving lustre the next day. The next day comes, and again he pants with expectation, and having dreamed of laurels and Parnassus, casts his eyes upon the barren page, with which he is doomed never more to be delighted.

For such cruelty what atonement can be made? For such calamities what alleviation can be found? I am afraid that the mischief already done must be without reparation, and all that deserves my care is prevention for the future. Let therefore the next friendly contributor, whoever he be, observe the cautions of Swift, and write secretly in his own chamber, without communicating his design to his nearest friend, for the nearest friend will be pleased with an opportunity of laughing. Let him carry it to the post himself, and wait in silence for the event. If it is published and praised, he may then declare himself the author; if it be suppressed, he may wonder in private without much vexation; and if it be censured, he may join in the cry, and lament the dulness of the writing generation.

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virtues, I have not thought it necessary to inquire. For I, who draw my opinions from a careful observation of the world, am satisfied with knowing what is abundantly sufficient for practice, that if it be not a virtue, it is, at least, a quality, which can seldom exist without some virtues, and without which few virtues can exist. Frugality may be termed the daughter of Prudence, the sister of Temperance, and the parent of Liberty. He that is extravagant will quickly become poor, and poverty will enforce dependance, and invite corruption; it will almost always produce a passive compliance with the wickedness of others; and there are few who do not learn by degrees to practise those crimes which they cease to censure.

If there are any who do not dread poverty as dangerous to virtue, yet mankind seem unanimous enough in abhorring it as destructive to happiness; and all to whom want is terrible upon whatever principle, ought to think themselves obliged to learn the sage maxims of our parsimonious ancestors, and attain the salutary arts of contracting expense; for without frugality none can be rich, and with it very few would be poor.

To most other acts of virtue or exertions of wisdom, a concurrence of many circumstances is necessary, some previous knowledge must be

Non intelligunt homines quam magnum vectigal sit par- attained, some uncommon gifts of nature pos

simonia.

TULL.

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I AM always pleased when I see literature made useful, and scholars descending from that elevation, which, as it raises them above common life, must likewise hinder them from beholding the ways of men otherwise than in a cloud of bustle and confusion. Having lived a life of business, and remarked how seldom any occurrences emerge for which great qualities are required, I have learned the necessity of regarding little things; and though I do not pretend to give laws to the legislators of mankind, or to limit the range of those powerful minds that carry light and heat through all the regions of knowledge, yet I have long thought, that the greatest part of those who lose themselves in studies by which I have not found that they grow much wiser, might, with more advantage both to the public and themselves apply their understandings to domestic arts, and store their minds with axioms of humble prudence and private economy.

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sessed, or some opportunity produced by an extraordinary combination of things; but the mere power of saving what is already in our hands, must be easy of acquisition to every mind; and as the example of Bacon may show, that the highest intellect cannot safely neglect it, a thousand instances will every day prove, that the meanest may practise it with success.

Riches cannot be within the reach of great numbers, because to be rich, is to possess more than is commonly placed in a single hand; and, if many could obtain the sum which now makes a man wealthy, the name of wealth must then be transferred to still greater accumulations. But I am not certain that it is equally impossible to exempt the lower classes of mankind from poverty; because, though whatever be the wealth of the community, some will always have least, and he that has less than any other is comparatively poor; yet I do not see any coactive necessity that many should be without the indispensable conveniences of life; but am sometimes inclined to imagine, that, casual calamities excepted, there might, by universal prudence, be procured a universal exemption from want; and that he

who should happen to have least, might notwith-be, perhaps, imagined easy to comply; yet if standing have enough. those whom profusion has buried in prisons, or driven into banishment, were examined, it would be found that very few were ruined by their own choice, or purchased pleasure with the loss of their estates; but that they suffered themselves to be borne away by the violence of those with whom they conversed, and yielded reluctantly to a thousand prodigalities, either from a trivial emulation of wealth and spirit, or a mean fear of contempt and ridicule; an emulation for the prize of folly, or the dread of the laugh of fools. I am, Sir, Your humble servant,

But without entering too far into speculations which I do not remember that any political calculator has attempted, and in which the most perspicacious reasoner may be easily bewildered, it is evident that they to whom Providence has allotted no other care but of their own fortune and their own virtue, which make far the greater part of mankind, have sufficient incitements to personal frugality, since, whatever might be its general effect upon provinces or nations, by which it is never likely to be tried, we know with certainty, that there is scarcely any individual entering the world, who, by prudent parsimony, may not reasonably promise himself a cheerful competence in the decline of life.

The prospect of penury in age is so gloomy

-Improba

Crescunt divitia, tamen

Curta nescio quid semper abest rei.

SOPHRON.

and terrifying, that every man who looks before No. 58.] SATURDAY, OCTOBER 6, 1750.
him must resolve to avoid it; and it must be
avoided generally by the science of sparing. For,
though in every age there are some, who by bold
adventures, or by favourable accidents, rise sud-
denly to riches, yet it is dangerous to indulge
hopes of such rare events: and the bulk of man-
kind must owe their affluence to small and gra-
dual profits, below which their expense must be
resolutely reduced.

HOR.

But, while in heaps, his wicked wealth ascends,
He is not of his wish possess'd;
There's something wanting still to make him bless'd.

FRANCIS.

As the love of money has been, in all ages, one You must not therefore think me sinking be- of the passions that have given great disturbance low the dignity of a practical philosopher, when to the tranquillity of the world, there is no topic I recommend to the consideration of your read-more copiously treated by the ancient moralists ers, from the statesman to the apprentice, a posi- than the folly of devoting the heart to the accution replete with mercantile wisdom, A penny mulation of riches. They who are acquainted saved is two-pence got; which may, I think, be ac- with these authors need not be told how riches commodated to all conditions, by observing not excite pity, contempt, or reproach, whenever only that they who pursue any lucrative employ- they are mentioned; with what numbers of exment will save time when they forbear expense, amples the dangers of large possessions is illusand that the time may be employed to the in- trated; and how all the powers of reason and crease of profit; but that they who are above eloquence have been exhausted in endeavours to such minute considerations will find, by every eradicate a desire, which seems to have envictory over appetite or passion, new strength trenched itself too strongly in the mind to be added to the mind, will gain the power of refus-driven out, and which, perhaps, had not lost its ing those solicitations by which the young and vivacious are hourly assaulted, and in time set themselves above the reach of extravagance and folly.

It may, perhaps, be inquired by those who are willing rather to cavil than to learn, what is the just measure of frugality? and when expense, not absolutely necessary, degenerates into profusion? To such questions no general answer can be returned; since the liberty of spending, or necessity of parsimony, may be varied without end, by different circumstances. It may, however, be laid down as a rule never, to be broken, that a man's voluntary expense should not exceed his revenue. A maxim so obvious and incontrovertible, that the civil law ranks the prodigal with the madman, and debars them equally from the conduct of their own affairs. Another precept arising from the former, and indeed included in it, is yet necessary to be distinctly impressed upon the warm, the fanciful, and the brave; Let no man anticipate uncertain profits. Let no man presume to spend upon hopes, to trust his own abilities for means of deliverance from penury, to give a loose to his present desires, and leave the reckoning to fortune or to virtue.

To these cautions, which I suppose are, at least among the graver part of mankind, undisputed, I will add another, Let no man squander against his inclination. With this precept, it may

power, even over those who declaimed against it, but would have broken out in the poet or the sage, if it had been excited by opportunity, and invigorated by the approximation of its proper object.

Their arguments have been, indeed, so unsuc cessful, that I know not whether it can be shown, that by all the wit and reason which this favourite cause has called forth, a single convert was ever made; that even one man has refused to be rich, when to be rich was in his power, from the conviction of the greater happiness of a narrow fortune; or disburdened himself of wealth when he had tried its inquietudes, merely to enjoy the peace and leisure and security of a mean and unenvied state.

It is true, indeed, that many have neglected opportunities of raising themselves to honours and to wealth, and rejected the kindest offers of fortune; but however their moderation may be boasted by themselves, or admired by such as only view them at a distance, it will be, perhaps, seldom found that they value riches less, but that they dread labour or danger more than others; they are unable to rouse themselves to action, to strain the race of competition, or to stand the shock of contest; but though they, therefore, decline the toil of climbing, they nevertheless wish themselves aloft, and would willingly enjoy what they dare not seize.

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