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posed scantiness of materials, he should, at an advanced age, have exhibited so amply.

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His defence of that great poet against the illiberal attacks upon him, as if his embracing the Roman Catholic communion had been a time-serving measure, is a piece of reasoning at once able and candid. Indeed, Dryden himself, in his Hind and Panther," hath given such a picture of his mind, that they who know the anxiety for repose as to the awful subject of our state beyond the grave, though they may think his opinion ill-founded, must think charitably of his sentiment :

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But, gracious God, how well dost thou provide
For erring judgments an unerring guide!
Thy throne is darkness in the abyss of light,
A blaze of glory that forbids the sight.
O! teach me to believe thee thus conceal'd;
And search no farther than thyself reveal'd;
But Her alone for my director take,

Whom thou hast promised never to forsake.
My thoughtless youth was wing'd with vain desires;
My manhood long misled by wand'ring fires,

Follow'd false lights; and when their glimpse was gone,

My pride struck out new sparkles of her own.
Such was I, such by nature still I am;

Be thine the glory, and be mine the shame.

Good life be now my task; my doubts are done;

What more could shock my faith than Three in One?"

In drawing Dryden's character, Johnson has given, though I suppose unintentionally, some touches of his own. Thus : "The power that predominated in his intellectual operations was rather strong reason than quick sensibility. Upon all occasions that were presented, he studied rather than felt; and produced sentiments not such as nature enforces, but meditation supplies. With the simple and elemental passions, as they spring separate in the mind, he seems not much acquainted. He is, therefore, with all his variety of excellence, not often pathetic, and had so little sensibility of the power of effusions purely natural, that he did not esteem them in others." It may indeed be observed, that

in all the numerous writings of Johnson, whether in prose or verse, and even in his tragedy, of which the subject is the distress of an unfortunate princess, there is not a single passage that ever drew a tear.

Various Readings in the Life of Dryden.

"The reason of this general perusal, Addison has attempted to [find in] derive from the delight which the mind feels in the investigation of secrets.

"His best actions are but [convenient] inability of wickedness. "When once he had engaged himself in disputation, [matter] thoughts flowed in on either side.

"The abyss of an un-ideal [emptiness] vacancy.

“These, like [many other harlots], the harlots of other men, had his love, though not his approbation.

"He [sometimes displays] descends to display his knowledge with pedantic ostentation.

"French words which [were then used in] had then crept into conversation."

The Life of POPE' was written by Johnson con amore, both from the early possession which that writer had taken of his mind, and from the pleasure which he must have felt, in for ever silencing all attempts to lessen his poetical fame, by demonstrating his excellence, and pronouncing the following triumphant eulogium:

"After all this, it is surely superfluous to answer the question that has once been asked, Whether Pope was a poet? otherwise than by asking in return, if Pope be not a poet, where is poetry to be found? To circumscribe poetry by a definition, will only show the narrowness of the definer; though a definition which shall exclude Pope will not easily be made. Let us look round upon the present time, and back upon the past; let us inquire to

1 The deep and pathetic morality of the Vanity of Human Wishes, has often extracted tears from those whose eyes wander dry over the pages of professed sentimentality.-Walter Scott.

2 Mr. D'Israeli has, in the third volume of his Literary Curiosities, favoured the public with an original memorandum of Dr. Johnson's, of hints for the Life of Pope, written down, as they were suggested to his mind in the course of his researches.-Chalmers.

whom the voice of mankind has decreed the wreath of poetry; let their productions be examined, and their claims stated, and the pretensions of Pope will be no more disputed.”

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Sir, a

I remember once to have heard Johnson say, thousand years may elapse before there shall appear another man with a power of versification equal to that of Pope." That power must undoubtedly be allowed its due share in enhancing the value of his captivating composition.

Johnson, who had done liberal justice to Warburton in his edition of Shakspeare, which was published during the life of that powerful writer, with still greater liberality took an opportunity, in the life of Pope, of paying the tribute due to him when he was no longer in "high place," but numbered with the dead.'

1 Of Johnson's conduct towards Warburton, a very honourable notice is taken by the Editor of "Tracts by Warburton, and a Warburtonian, not admitted into the Collection of their respective Works." After an able and "fond, though not undistinguishing," consideration of Warburton's character, he says,

"In two immortal works, Johnson has stood forth in the foremost rank of his admirers. By the testimony of such a man, impertinence must be abashed, and malignity itself must be softened. Of literary merit, Johnson, as we all know, was a sagacious but a most severe judge. Such was his discernment, that he pierced into the most secret springs of human actions; and such was his integrity, that he always weighed the moral characters of his fellow-creatures in the balance of the sanctuary.' He was too courageous to propitiate a rival, and too proud to truckle to a superior. Warburton he knew, as I know him, and as every man of sense and virtue would wish to be known,-I mean, both from his own writings, and from the writings of those who dissented from his principles or who envied his reputation. But, as to favours, he had never received or asked any from the Bishop of Gloucester; and, if my memory fails me not, he had seen him only once, when they met almost without design, conversed without much effort, and parted without any lasting impression of hatred or affection. Yet, with all the ardour of sympathetic genius, Johnson had done that spontaneously and ably, which, by some writers, had been before attempted injudiciously, and which, by others, from whom more successful attempts might have been expected, has not hitherto been done at all. He spoke well of Warburton, without insulting those whom Warburton despised. He suppressed not the imperfections of this extraordinary man, while he endeavoured to do justice to his numerous and transcendental excellences. He defended him when living, amidst the clamours of his enemies; and praised him when dead, amidst the silence of his friends."

Having availed myself of the eulogy of this editor [Dr. Parr], on my

It seems strange, that two such men as Johnson and Warburton, who lived in the same age and country, should not only not have been in any degree of intimacy, but been almost personally unacquainted.' But such instances, though we must wonder at them, are not rare. If I am rightly informed, after a careful inquiry, they never met but once, which was at the house of Mrs. French, in London, well known for her elegant assemblies and bringing eminent characters together. The interview proved to be mutually agreeable.

I am well informed, that Warburton said of Johnson, "I admire him, but I cannot bear his style:" and that Johnson being told of this, said, "That is exactly my case as to him." The manner in which he expressed his admiration of the fertility of Warburton's genius and of the variety of his materials, was, "The table is always full, Sir. He brings things from the north, and the south, and from every quarter. In his 'Divine Legation,' you are always departed friend, for which I warmly thank him, let me not suffer the lustre of his reputation, honestly acquired by profound learning and vigorous eloquence, to be tarnished by a charge of illiberality. He has been accused of invidiously dragging again into light certain writings of a person [Bishop Hurd] respectable by his talents, his learning, his station, and his age, which were published a great many years ago, and have since, it is said, been silently given up by their author. But when it is considered that these writings were not sins of youth, but deliberate works of one well advanced in life, overflowing at once with flattery to a great man of great interest in the church, and with unjust and acrimonious abuse of two men of eminent merit; and that, though it would have been unreasonable to expect an humiliating recantation, no apology whatever has been made in the cool of the evening, for the oppressive fervour of the heat of the day; no slight relenting indication has appeared in any note, or any corner of later publications; is it not fair to understand him as superciliously persevering? When he allows the shafts to remain in the wounds, and will not stretch forth a lenient hand, is it wrong, is it not generous, to become an indignant avenger?

Were you ever, Sir," said a person to Johnson, "in company with Dr. Warburton?" He answered, "I never saw him till one evening, about a week ago, at the Bishop of St. [Asaph's]: at first he looked surlily at me; but after we had been jostled into conversation, he took me to a window, asked me some questions, and before we parted, was so well pleased with me, that he patted me.' "You always, Sir, preserved a respect for him?" Yes, and justly: when as yet I was in no favour with the world, he spoke well of me, and I hope I never forgot the obligation."-Hawkins's Apoph., Johnson's Works, vol. xi., p. 213.-Croker. [Johnsoniana, p. 135.]

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entertained. He carries you round and round, without carrying you forward to the point, but then you have no wish to be carried forward." He said to the Reverend Mr. Strahan, "Warburton is perhaps the last man who has written with a mind full of reading and reflection."

It is remarkable that in the Life of Broome, Johnson takes notice of Dr. Warburton's using a mode of expression which he himself used, and that not seldom, to the great offence of those who did not know him. Having occasion to mention a note, stating the different parts which were executed by the associated translators of "The Odyssey," he says, "Dr. Warburton told me, in his warm language, that he thought the relation given in the note a lie." The language is warm indeed; and, I must own, cannot be justified in consistency with a decent regard to the established forms of speech. Johnson had accustomed himself to use the word lie, to express a mistake or an error in relation; in short, when the thing was not so as told, though the relator did not mean to deceive. When he thought there was intentional falsehood in the relator, his expression was, "He lies, and he knows he lies."

Speaking of Pope's not having been know to excel in conversation, Johnson observes, that "traditional memory retains no sallies of raillery, or sentences of observation; nothing either pointed or solid, wise or merry; and that one apophthegm only is recorded." In this respect, Pope differed widely from Johnson, whose conversation was, perhaps, more admirable than even his writings, however excellent. Mr. Wilkes has, however, favoured me with one repartee of Pope, of which Johnson was not informed. Johnson, after justly censuring him for having "nursed in his mind a foolish disesteem of kings," tells us, "yet a little regard shown him by the Prince of Wales melted his obduracy; and he had not much to say when he was asked by his royal highness, how he could love a prince while he disliked kings?" The answer which Pope made was, “The young lion is harmless, and even playful; but when his claws are full grown, he becomes cruel, dreadful, and mischievous."

But although we have no collection of Pope's sayings, it is not therefore to be concluded, that he was not agreeable

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