The Church of England quarterly review, Volume 241848 |
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Page 4
... less sem- blance of the reality , and when St. Peter addresses them at the commencement of his epistle as strangers scattered abroad , and exhorts them as strangers and pilgrims to an honest con- versation among the Gentiles , looking ...
... less sem- blance of the reality , and when St. Peter addresses them at the commencement of his epistle as strangers scattered abroad , and exhorts them as strangers and pilgrims to an honest con- versation among the Gentiles , looking ...
Page 12
... less solely , designed for a bounded and temporary sphere of action ; but here form the elements and infancy of faculties almost un- limited , which stretch into nobler regions , not so much of boundless space as the more congenial and ...
... less solely , designed for a bounded and temporary sphere of action ; but here form the elements and infancy of faculties almost un- limited , which stretch into nobler regions , not so much of boundless space as the more congenial and ...
Page 14
... less robust members of a family were singled out for the cloister , and their course of life would tend rather to increase than remove natural infirmities , so it is not surprising to find that , in an age when strength of body opened ...
... less robust members of a family were singled out for the cloister , and their course of life would tend rather to increase than remove natural infirmities , so it is not surprising to find that , in an age when strength of body opened ...
Page 15
... less do we value the precedents or warnings ( for they are as often used in the one sense as in the other ) , which the history of the Church under Constantine , and afterwards during Papal times , affords . The conduct of imperial Rome ...
... less do we value the precedents or warnings ( for they are as often used in the one sense as in the other ) , which the history of the Church under Constantine , and afterwards during Papal times , affords . The conduct of imperial Rome ...
Page 18
... less capable of managing secular affairs than men of business are , and they also view things rather in the abstract than in a practical common - sense way . More- over , in a Christian land , religion is not under the sole keeping of ...
... less capable of managing secular affairs than men of business are , and they also view things rather in the abstract than in a practical common - sense way . More- over , in a Christian land , religion is not under the sole keeping of ...
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Popular passages
Page 124 - Never, never more, shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom.
Page 261 - For I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
Page 127 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire.
Page 281 - For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away : 25 But the word of the Lord endureth for ever.
Page 216 - This Jesus hath God raised up, whereof we all are witnesses. Therefore, being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Page 263 - For both he that sanctifieth and they who are sanctified are all of one: for which cause he Christ is more HEBREWS, 3.
Page 5 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Page 36 - Then saith he to Thomas, Reach hither thy finger, and behold my hands ; and reach hither thy hand, and thrust it into my side; and be not faithless, but believing. And Thomas answered and said unto him, My Lord, and my God.
Page 124 - But the age of chivalry is gone. That of sophisters, economists and calculators has succeeded ; and the glory of Europe is extinguished for ever.
Page 178 - Bible, which he took and said it was the thing that he loved above all things in the world. A canopy was provided for him to stand under, which he did, and talked awhile with General Monk and others, and so into a stately coach there set for him, and so away through the town towards Canterbury, without making any stay at Dover. The shouting and joy expressed by all is past imagination.