Essai sur l'hommechez Marc Chapuis, 1762 - 116 pages |
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Page 14
... passion difcompos'd the mind : But ALL fubfifts by elemental ftrife ; And Paffions are the Elements of Life . The gen'ral Order , fince the whole began , Is Kept in Nature , and is Kept in Man . WHAT would this Man ? now upward will be ...
... passion difcompos'd the mind : But ALL fubfifts by elemental ftrife ; And Paffions are the Elements of Life . The gen'ral Order , fince the whole began , Is Kept in Nature , and is Kept in Man . WHAT would this Man ? now upward will be ...
Page 34
... PASSIONS we may call ; Tis real good , or feeming , moves them all : But fince not every good we can divide , 85 And reafon bids us for our own provide ; de l'amour propre eft plus puissante , à proportion de 34 EP . II . ESSAY ON MAN .
... PASSIONS we may call ; Tis real good , or feeming , moves them all : But fince not every good we can divide , 85 And reafon bids us for our own provide ; de l'amour propre eft plus puissante , à proportion de 34 EP . II . ESSAY ON MAN .
Page 37
... PASSIONS , like elements , tho ' born to fight , Yet mix'd and foften'd , in his work unite : Thefe , ' tis enough to temper and employ ; But what compofes Man , can Man deftroy ? Suffice that Reafon keep to Nature's road , Subject ...
... PASSIONS , like elements , tho ' born to fight , Yet mix'd and foften'd , in his work unite : Thefe , ' tis enough to temper and employ ; But what compofes Man , can Man deftroy ? Suffice that Reafon keep to Nature's road , Subject ...
Page 38
... Passion came : Each vital humour which fhould feed the whole , Soon flows to this , in body and in foul ; 130 Whatever warms the heart , or fills the head , As the mind opens , and its functions Spread , Imagination plies her dang'rous ...
... Passion came : Each vital humour which fhould feed the whole , Soon flows to this , in body and in foul ; 130 Whatever warms the heart , or fills the head , As the mind opens , and its functions Spread , Imagination plies her dang'rous ...
Page 41
... passion more as friend than foe : A MIGHTIER POW'R the ftrong direction fends , ISS And fev'ral men impells to fevral ends . Like varying winds , by other paffions toft , This drives them conftant to a certain coaft . Let pow'r or ...
... passion more as friend than foe : A MIGHTIER POW'R the ftrong direction fends , ISS And fev'ral men impells to fevral ends . Like varying winds , by other paffions toft , This drives them conftant to a certain coaft . Let pow'r or ...
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Common terms and phrases
ainfi alike auffi beaft befoin bleft blifs bonheur c'eft c'eſt call cauſe chofes choſes Ciel Cieux confifte connoître créatures Delamonce inv DIEU earth efprits Epitre eſt étoit Ev'n ev'ry fagacité fame fans fecond fenfe fens ferves feul fifteme fince find fingle first foible foibleffe foins foit fome font fool form'd fouvent friend ftill giv'n gives good great happiness heav'n Hommes hope Inftinct int'reft jufte juftice kind King know l'amour propre l'efprit l'Homme laws life loix love made mafter makes man alone man's mankind mind muft n'eft n'eſt nature Nature's Nature's law never Orcades paffions perfonne plaifir POPE pow'r préfent premiere pride puiffance puiffe raiſon reafon reft richeffes rife right Self-love Soubeyran Sc taught tems theſe things thinks thofe thoſe thou thro tirans vafte vertu vice virtue want weak whofe whole wife world دو وو
Popular passages
Page 30 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 9 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Page 25 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns; To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 97 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent; Nor is his claim to plenty, but content.
Page 57 - Know, Nature's children all divide her care; The fur that warms a monarch warm'da bear. While man exclaims, "See all things for my use!
Page 49 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Page 82 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil.
Page 30 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 54 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Page 46 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.