The table talk of Samuel JohnsonWilliam P. Nimmo, 1867 - 128 pages |
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Page 30
... superiority to men , to which I do not see how they are entitled . Johnson , It is plain , madam , one or other must have the superiority . As Shakespeare says , " If two men ride on a horse , one must ride behind . " A DEFENCE OF ...
... superiority to men , to which I do not see how they are entitled . Johnson , It is plain , madam , one or other must have the superiority . As Shakespeare says , " If two men ride on a horse , one must ride behind . " A DEFENCE OF ...
Page 66
... an hour together , but one shall acquire an evident superiority over the other . LEISURE AS NECESSARY AS EXERTION . No man is obliged to do as much as he can do . A man is to have part of his life to 66 THE TABLE TALK OF.
... an hour together , but one shall acquire an evident superiority over the other . LEISURE AS NECESSARY AS EXERTION . No man is obliged to do as much as he can do . A man is to have part of his life to 66 THE TABLE TALK OF.
Page 90
... might fairly do for himself if he could . If by a superiority of attention , of knowledge , of skill , and a better method of communication he has the advantage of his adversary , it is an advantage to which 90 THE TABLE TALK OF.
... might fairly do for himself if he could . If by a superiority of attention , of knowledge , of skill , and a better method of communication he has the advantage of his adversary , it is an advantage to which 90 THE TABLE TALK OF.
Page 107
... superiority of parts is of real consequence . Great strength or great wis - ` dom is of much value to an individual . But in more polished times there are people to do every thing for money ; and then there are a number of other ...
... superiority of parts is of real consequence . Great strength or great wis - ` dom is of much value to an individual . But in more polished times there are people to do every thing for money ; and then there are a number of other ...
Page 120
... SUPERIORITY . There is a difference between majority and supe- riority ; majority is applied to number , and supe- riority to power . PERFECTION UNATTAINABLE . He that claims , either in himself or for another , the honours of ...
... SUPERIORITY . There is a difference between majority and supe- riority ; majority is applied to number , and supe- riority to power . PERFECTION UNATTAINABLE . He that claims , either in himself or for another , the honours of ...
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Common terms and phrases
abuse advantage Amycus argument better Boswell brandy brothers Castor and Pollux character CHRISTIAN DENOMINATIONS degree desire drunk Duhalde's eating ELEMENTS OF CONVERSATION envy excel in conversation FOX AND BURKE Fox never talks Garrick give Goldsmith govern grief Guthrie happiness History of China hospitality House of Commons Hudibras human Iago idle Johnson judge Keeping a Journal knowledge language liberty live London madness man's mankind manner marry a pretty merit mind Minorca MONASTICISM MORAL TRUTH nature obliged opinion Oratory ORIGIN OF LANGUAGE Othello overcome by failures passion patronage person pides Pilgrim's Progress pleases pleasure power to recollect practised pretty woman private company produced reason recollect are different religion remember SAMUEL JOHNSON sober society Sparta speak spends subordination sure tell a thing Theocritus translation vice Virgil walk wine wish women write written
Popular passages
Page 102 - All knowledge is of itself of some value. There is nothing so minute or inconsiderable, that I would not rather know it than not. In the same manner, all power, of whatever sort, is of itself desirable. A man would not submit to learn to hem a ruffle...
Page 31 - Sir, the life of a parson, of a conscientious clergyman, is not easy. I have always considered a clergyman as the father of a larger family than he is able to maintain. I would rather have Chancery suits upon my hands than the cure of souls. No, Sir, I do not envy a clergyman's life as an easy life, nor do I envy the clergyman who makes it an easy life.
Page 105 - No man will be a sailor who has contrivance enough to get himself into a jail ; for being in a ship is being in a jail, with the chance of being drowned'.
Page 56 - What he attempted, he performed : he is never feeble, and he did not wish to be energetic ;* he is never rapid, and he never stagnates. His sentences have neither studied amplitude nor affected brevity; his periods, though not diligently rounded, are voluble and easy. Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentations, must give his days and nights to the volumes of Addison.
Page 75 - Why all this childish jealousy of the power of the Crown ? The Crown has not power enough. When I say that all governments are alike, I consider that in no government power can be abused long. Mankind will not bear it. If a sovereign oppresses his people to a great degree, they will rise and cut off his head. There is a remedy in human nature against tyranny, that will keep us safe under every form of government.
Page 46 - Pity is not natural to man. Children are always cruel. Savages are always cruel. Pity is acquired and improved by the cultivation of reason.
Page 13 - A man who has not been in Italy is always conscious of an inferiority, from his not having seen what it is expected a man should see. The grand object of travelling is to see the shores of the Mediterranean.
Page 60 - The happiness of London is not to be conceived but by those who have been in it. I will venture to say, there is more learning and science within the circumference of ten miles from where we now sit, than in all the rest of the kingdom.
Page 39 - There is a wicked inclination in most people to suppose an old man decayed in his intellects. If a young or middle-aged man, when leaving a company, does not recollect where he laid his hat, it is nothing; but if the same inattention is discovered in an old man, people will shrug up their shoulders, and say,
Page 34 - I am always for getting a boy forward in his learning ; for that is a sure good. I would let him at first read any English book which happens to engage his attention ; because you have done a great deal, when you have brought him to have entertainment from a book. He'll get better books afterwards.