this man had of the image; and to this tended the bowing of their images, the twinkling of their eyes, the Virgin's milk, &c. Had they only meant representations, a picture would have done as well as these tricks. It may be with us in England they do not worship images, because living amongst Protestants, they are either laughed out of it, or beaten out of it by shock of argument.

3. It is a discreet way concerning pictures in churches, to set up no new, nor to pull down no old.

IMPERIAL CONSTITUTIONS.

THEY say imperial constitutions did only confirm the canons of the church; but that is not so, for they inflicted punishment, when the canons never did; viz. if a man converted a Christian to be a Jew, he was to forfeit his estate, and lose his life. In Valentine's Novels it is said, Constat episcopus forum legibus non habere, et judicant tantum de religione.

IMPRISONMENT.

SIR Kenelme Digby was several times taken and let go again, at last imprisoned in Win

chester House. I can compare him to nothing but a great fish that we catch and let go again, but still he will come to the bait; at last, therefore, we put him into some great pond for store.

INCENDIARIES.

FANCY to yourself a man sets the city on fire at Cripplegate, and that fire continues by means of others, till it come to Whitefriars, and then he that began it would fain quench it; does not he deserve to be punished most that first set the city on fire? So it is with the incendiaries of the state. They that first set it on fire (by monopolizing, forest business, imprisoning parliament men, tertio Caroli, &c.), are now become regenerate, and would fain quench the fire; certainly they deserved most to be punished, for being the first cause of our distractions.

INDEPENDENCY.

1. INDEPENDENCY is in use at Amsterdam, where forty churches or congregations have nothing to do one with another. And it is no question agreeable to the primitive times,

before the Emperor became Christian. For either we must say every church governed itself, or else we must fall upon that old foolish rock, that St. Peter and his successors governed all; but when the civil state became Christian, they appointed who should govern them, before they governed by agreement and consent. If you will not do this, you shall come no more amongst us; but both the Independent man, and the Presbyterian man, do equally exclude the civil power, though after a different manner.

2. The Independent may as well plead, they should not be subject to temporal things, not come before a constable, or a justice of peace, as they plead they should not be subject in spiritual things; because St. Paul says, Is it so, that there is not a wise man amongst you?

3. The pope challenges all churches to be under him; the king and the two archbishops challenge all the church of England to be under them. The Presbyterian man divides the kingdom into as many churches as there be presbyteries, and your Independent would have every congregation a church by itself.

THINGS INDIFFERENT.

IN time of a parliament, when things are under debate, they are indifferent, but in a church or state settled, there is nothing left indifferent.

PUBLIC INTEREST.

ALL might go well in the commonwealth, if every one in the parliament would lay down his own interest, and aim at the general good. If a man were sick, and the whole college of physicians should come to him, and administer severally, haply so long as they observed the rules of art he might recover; but if one of them had a great deal of scammony by him, he must put off that, therefore he prescribes scammony. Another had a great deal of rhubarb, and he must put off that, and therefore he prescribes rhubarb, &c.; they would certainly kill the man. We destroy the commonwealth, while we preserve our own private interests, and neglect the public.

HUMAN INVENTION.

1. You say there must be no human invention in the church, nothing but the pure word.

Answ. If I give any exposition, but what is expressed in the text, that is my invention: if you give another exposition, that is your invention, and both are human. For example, suppose the word egg were in the text, I say, it is meant an hen-egg; you say, a goose-egg. Neither of these are expressed, therefore they are human invention; and I am sure the newer the invention the worse, old inventions are best.

2. If we must admit nothing but what we read in the Bible, what will become of the parliament? For we do not read of that there.

JUDGMENTS.

WE cannot tell what is a judgment of God, it is presumption to take upon us to know. In time of plague we know we want health, and therefore we pray to God to give us health; in time of war we know we want peace, and therefore we pray to God to give us peace. Commonly we say a judgment falls upon a man for something in him we cannot abide. An example we have in king James, concerning the death of Henry the Fourth of France; one said he was killed for his wenching, another said he was killed for turning his