The Table Talk of John SeldenPress of C. Whittingham, 1818 - 180 pages |
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Page x
... allowed me . Nor hath the proverbial assertion , that the Lady Com- mon Law must lye alone , ' ever wrought with me .'- His fame now rang through Europe , and his books were received and read with avidity . In the year 1617 , was ...
... allowed me . Nor hath the proverbial assertion , that the Lady Com- mon Law must lye alone , ' ever wrought with me .'- His fame now rang through Europe , and his books were received and read with avidity . In the year 1617 , was ...
Page 37
... allow contrition , but the Papists make confession a part of contrition ; they say a man is not sufficiently contrite till he confess his sins to a priest . 3. Why should I think a priest will not reveal confession ? I am sure he will ...
... allow contrition , but the Papists make confession a part of contrition ; they say a man is not sufficiently contrite till he confess his sins to a priest . 3. Why should I think a priest will not reveal confession ? I am sure he will ...
Page 39
... allows him to have a dove - house ; if so , there's an end of the business ; his pigeons have a right to eat where they please themselves . CONSECRATED PLACES . 1. THE Jews had a peculiar way of conse- crating things to God , which we ...
... allows him to have a dove - house ; if so , there's an end of the business ; his pigeons have a right to eat where they please themselves . CONSECRATED PLACES . 1. THE Jews had a peculiar way of conse- crating things to God , which we ...
Page 48
... allowed it anciently , appears by this , in their public liturgies , there were prayers appointed for the duelists to say ; the judge used to bid them go to such a church and pray , & c . But whether is this lawful ? If you grant any ...
... allowed it anciently , appears by this , in their public liturgies , there were prayers appointed for the duelists to say ; the judge used to bid them go to such a church and pray , & c . But whether is this lawful ? If you grant any ...
Page 54
... continued not above three or four years , by reason they were to be judges of matters they understood not , and then they were allowed to meddle with nothing but religion ; all jurisdiction be- longed to 54 TABLE TALK .
... continued not above three or four years , by reason they were to be judges of matters they understood not , and then they were allowed to meddle with nothing but religion ; all jurisdiction be- longed to 54 TABLE TALK .
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Table-Talk of John Selden Edward Fitzgerald,John Selden,Ri 1609-1680 Milward No preview available - 2016 |
Common terms and phrases
allow Answ appears asked Beggar's Opera believe better bishops Boswell called character Christian church church of England church of Rome Cibber clergy Colley Cibber common consider conversation death divines drinking England English Garrick gentleman give Goldsmith happiness hath hear honour House of Commons JOHN SELDEN Johnson observed judge keep king lady land laugh learning live London Lord man's mankind marriage matter means mentioned merit mind nation nature never occasion once opinion Papists parliament person pleased pleasure poem poet pope pounds praise preach presbyters pretty woman prince punishment reason religion sermons shewed Sir Joshua Sir Joshua Reynolds Sir said Johnson speak suppose sure talk tell Theocritus thing Thirty-nine Articles thought tion told truth wine wish woman words write
Popular passages
Page 180 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 59 - Sir, it is owing to their expressing themselves in a plain and familiar manner, which is the only way to do good to the common people, and which clergymen of genius and learning ought to do from a principle of duty, when it is suited to their congregations ; a practice for which they will be praised by men of sense.
Page 93 - Why, sir, if the fellow does not think as he speaks, he is lying : and I see not what honour he can propose to himself from having the character of a liar. But if he does really think that there is no distinction between virtue and vice, why, sir, when he leaves our houses let us count our spoons.
Page 66 - I hate by-roads in education. Education is as well known, and has long been as well known as ever it can be. Endeavouring to make children prematurely wise is useless labour. Suppose they have more knowledge at five or six years old than other children, what use can be made of it ? It will be lost before it is wanted, and the waste of so much time and labour of the teacher can never be repaid. Too much is expected from precocity, and too little performed. Miss (') was an instance of early cultivation,...
Page 106 - talk no more of that. You are, perhaps, the worst — eh, eh ! " — Goldsmith was eagerly attempting to interrupt him, when Garrick went on, laughing ironically, " Nay, you will always look like a gentleman ; but I am talking of being well or ill drest."
Page 26 - But is not the fear of death natural to man?" JOHNSON. " So much so, sir, that the whole of life is but keeping away the thoughts of it.
Page 22 - You never open your mouth but with intention to give pain ; and you have often given me pain, not from the power of what you said, but from seeing your intention.
Page 146 - It is rarely well executed. They only who live with a man can write his life with any genuine exactness and discrimination ; and few people who have lived with a man know what to remark about him.
Page 150 - Sir, you do not know it to be good or bad till the Judge determines it. I have said that you are to state facts fairly ; so that your thinking, or what you call knowing, a cause to be bad, must be from reasoning ; must be from your supposing your arguments to be weak and inconclusive.
Page 95 - I have often blamed myself, Sir, for not feeling for others, as sensibly as many say they do." JOHNSON. "Sir, don't be duped by them any more. You will find these very feeling people are not very ready to do you good. They pay you by feeling.