"Thus, in the College of Arms, is still preserved the docquet of a grant of a Guidon to Hugh Vaughan, Esq., in 1491, which bears his crest, a man habited and holding a sword. This is placed in the Guidon longitudinally. "Guidons are also mentioned by Du Cange (ad v.) as an Ecclesiastical fraternity, instituted by Charlemagne, to show strangers who visited Rome the sacred places of the city, a kind of Ciceroni; and also to take charge of their funerals, in case they died within its precincts. One of the gates of the Vatican, Porta Guidonea, has been supposed to be so named from the residence of this fraternity. Du Cange gives from Mabillon (Itin. Ital. 51.) a different reason, the force of which we do not comprehend, 'quod per eam peregrini Guidones seu vexilla gestantes intrarent.' The Editor's Desk. CHURCH NEWS OF THE MONTH. THE last was a inemorable month-memorable for the meeting of the Church's Parliament-memorable for the funeral of that mighty man, whose death was the subject of an article in our October number. Taken all in all, it was one of the most touching and wonderful sights that could have been witnessed. As we passed through the hall at Chelsea with its solemn ornaments, its many lights, the soldiers with arms reversed, the mourning officers, the catafalque and all the attendants of so grand a ceremonial, we felt that there were only wanting the strains of solemn music, breaking in undertone upon the ear, to render the effect still more wonderful. To give any detail of the procession and of the funeral solemnities, would be only to repeat what all our readers have seen in the papers. We may, therefore, pass by with the remark, that if one thing above another struck us as we gazed upon the mighty crowd of people of all classes and ages, it was the marked and solemn manner in which they watched the sacred dead carried to its restingplace, and uncovered their heads as the body passed along. It was reverence to the departed, and not merely honour to greatness; and we trust the day will yet come when all will do reverence, whenever a body is carried to that its last home, the body which hath been inhabited of the HOLY GHOST. Though all our readers must have seen some account of that which cannot be adequately described, they may not all have seen the following beautiful and Christian verses, which appeared in the Times of Monday, and are dated, as will be seen, from Oriel College, Oxford. THE DAY OF THE FUNERAL. "No sounds of labour vexed the quiet air "The simplest peasant in the land that day Fought o'er the battle for the thousandth time "But, as the waters of the Northern Sea Some stayed behind, their hearts, at least, were there In his cell The student saw the pageant: spied from far The long-drawn pomp which reached from west to east. A child might understand Wide as the world. A child might understand Through perilous days; and, soon as Victory smiled, "Such things, and more, the student spied: as dull Could sit with slumbering fancy; hear no strains Cast (as by nodding plumes) across his book, Unconscious to himself of what he said : "GOD, rest his gallant spirit! give him peace! Who scorned to be ambitious,-scorned the snares In natural greatness . . . . O Eternal King,- "Oriel College, Nov. 18." Passing from this to matters more strictly ecclesiastical, we have to record the solemn administration of Holy Confirmation in the Church of S. Thomas of Canterbury, Oxford, by the Lord Bishop of the diocese; which might have afforded a valuable lesson to every parish in England, so remarkably did it prove with what deep beauty and impressiveness that holy rite can be invested by a due appreciation of its sacramental character, and a reverential carrying out of the mind of the Church in every detail of the ceremonial. We do not remember ever to have witnessed a ceremony more beautiful and touching in every respect than that which was produced by these means, and the effect was the more striking as it offered so great a contrast to the cold and slovenly manner in which this sacred rite is too often administered. One especial merit, however, there was in the confirmation at S. Thomas', which was certainly peculiar to that parish alone, and which we should be glad to see adopted as a universal custom; and this was the extremely quiet and parochial character of the solemnity, and the admirable arrangement of the service, which rendered the whole, from beginning to end, no longer than an ordinary Sunday service. Thus, in addition to many other advantages which we shall briefly point out, this mode of conducting the administration of the rite, if generally followed up, would enable our bishops to spend every Sunday in a similar manner; and instead of the wholesale confirmation, to which we are unhappily too much accustomed, where the children of half-a-dozen parishes are collected together, and disposed of en masse, their numbers being far too great to admit of each one duly receiving the blessing, we should see, as on this occasion the young people of the one flock only brought by their parish Priest himself to the Bishop's feet, there to obtain, with all reverence and solemnity, the full share of attention and care which the Church wills they should severally receive; but a simple detail of the proceedings will best explain this. The Confirmation was held, as we have said, for S. Thomas' parish alone, so that the candidates did not amount to more than eighty, and the usual very secular formality of tickets was entirely dispensed with, each child being simply presented by the parish Priest, who was of course perfectly acquainted with their fitness for receiving the sacred gift of the HOLY GHOST. The proceedings of the day commenced with the celebration of the Blessed Sacrament at eight o'clock in the morning, (there being always weekly communion in this well ordered Church;) and already here the exclusively parochial nature of the Confirmation had its effect, for there was not a single communicant, we believe, present who was not interested in some way in many, if not all, the candidates; and the fact that each one united their prayers for them with that Holy Sacrifice, is one which faith teaches to have been by no means unimportant for those who were to be admitted to the rite. At eleven o'clock the procession, consisting of the choir, clergy, and bishop, walked down the nave of this beautiful church, in which lately some very extensive improvements have been made by the sole care of the Vicar, and which he has made very nearly perfect in all its internal arrangements. The choir, all duly habited in surplices, came first, followed by two deacons, the present curates of the parish, next two priests, who last year held the same position, and consequently were not in any sense strange, and after them the Vicar and the Archdeacon. These remained standing lining the chancel and nave, through which the Bishop passed to his chair, placed without the rails of the altar, and then following him they took their places in order. The Morning Service, which was choral, then commenced, and terminated with the Litany. As the Communion Office had already been used in the morning, immediately after the conclusion of the Litany, the Archdeacon came forward to the chancel step, and read the exhortation for Confirmation. After which the Bishop proceeded at once to the pulpit to address the candidates. His Lordship took his text from the lesson of the day-"Be strong in the LORD, and in the power of His might"-and delivered a most admirable address-plain, solemn, impressive, and urged with |