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THE GOLD-SEEKER AND THE WATER-SEEKER.

warm on both sides, and Zealous found to his surprise that he had been more than a year absent. The young man looked wistfully at his brother and at Julietta, who pressed to her bosom an infant a month old. "Zanetta is married too," he said with a deep sigh. A sob behind the curtains was his answer, and the faithful girl was kneeling next minute by his couch. The goldseeker, when an hour had been given to unconnected greetings, asked his brother's history. Patient replied that his grief on the departure of his brother had almost deprived him of reason, but that Julietta had made him cling to life. He resolved, however, to go a journey; and burying himself in the forest, sought as diligently for water as his brother did for gold. A month's search rewarded him. A spring, bubbling at a tree foot, was found, and here he took up his dwelling, married Julietta, hired all the youths of the old village, and was now master of the richest hacienda or farm in all the country. Zanetta, true to her first affection, had come to live with them.

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And so will I," cried the gold-seeker. "I have gold enough to buy a vast herd of cattle; that is my share. We will be partners once more, brother; and if Zanetta will forgive”—

A smile was his answer. The water-seeker now asked his narrative, which he frankly told. Zanetta shuddered at the dangers he had incured, Prudent wondered at the gold; but all joined to dissuade Zealous from again risking his life in the dangerous occupation of a gambusino. He cordially agreed; and a month after, the tie of hsuband came to bind him more strongly to home. The gold he had brought made them amply wealthy; every happiness was around them; love, duty, prosperity, a life without a care, made the hacienda in the woods a little paradise. But the very calmness of this existence acted unfavorably on the ambitious Zealous, who could not feel the reasoning and solid enjoyment of his brother, the water-seeker. He thought of his vast treasure in the hills, grew silent and moody, spoke little to his wife, and one day disappeared with five horses and as many sacks, taking this time ample ammunition and some food. Leaving the inhabitants of the hacienda to their grief, we follow the wild gambusino, who traveled for some days with intense rapidity, for fear of being pursued. It was only at the foot of the mountains that he halted. As before, he stayed two days; but this repose over, he no longer went searching through the mountains, but led his five horses straight toward the un known valley. After many days of arduous and painful traveling it was found, and Zealous had the delight of finding also his treasure untouched.

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Two days were devoted to rest and to packing his gold in the sacks provided, one of which he placed on each horse, that he himself mounted bearing the lightest.

When the gold-seeker started on his return, the arid season of the hot days had commenced; the grass was scorched up, and scarce a drop of water could be found. Zealous traveled rapidly, but this acted fatally, for on the fifth day one horse dropped with heat, fatigue, hunger, and thirst, and more than a fifth part of his treasure was lost. To load the other horses with it was vain; the poor animals, parched with thirst, staggered under their present load. Zealous, with a deep sigh, abandoned his gold, and struck across the desert toward the distant forest. No water was found that day, and at night both man and beast were raging with thirst. They halted in a sycamore grove, the dewy leaves of which at nightfall slightly restored Zealous, who, however, found another horse unable to move. Rage, despair in his heart, the young miser pursued his journey; but on arriving a whole day's journey distant from the forest, his whole caravan had broken down. The gold-seeker, mad, his brain fevered by the heat and by disappointment, turned back on foot. His senses seemed gone; and when he reached the first stage where he found a carcase, his mind was really affected, for he wildly strove to drag the gold toward home. From this moment his senses were utterly lost. He flew back on the trace of his fatal treasure; he ate roots, horse-flesh, and berries, and at last reached the spot where lay the last horse. His day was spent in frenzied efforts to drag the sack of gold onward, his night in sleeping with it for a pillow; and in this state he was found by his brother and a mounted party, who found him after a long and weary search.

It was many months ere the gold-seeker was restored to health and consciousness, and then sad was the result. He seemed a premature old man; his wife vainly strove to charm him; and but for the constant watch set upon him, he would again have started on his perilous and mad enterprise. The water-seeker clearly saw the cause of his brother's grief; but he said nothing, continuing calmly his course, and reaping every day the reward of his solid industry. When, however, a certain time had elapsed, and the body of the gold-seeker was sufficiently restored, Patient determined to try an experiment on his mind. He shut himself in a room with him, and spoke thus: "My dear brother, you are unhappy, and your misery causes ours. My wife and yours equally suffer from your sorrow: we can do nothing to remove it, because we know

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THE CHARMS OF GOOD TEMPER.

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Never!" replied Zealous firmly. "Take the gold: it is not mine, but yours. Use it for our mutual advantage. Give me my task to perform, and from this day you shall have no reason to complain." And the gold-seeker went out in search of his wife, with whom he conversed for an hour; and that day at dinner all were happy. But Patient determined to spare no sacrifice to insure his brother's happiness. A month after that, he left his hacienda, sold it to a rich convent, and retired to the United States, where the brothers entered into a partnership as merchants. But Zealous was wholly cured. He felt deeply the noble conduct of his brother and his wife, and sought in

every way to repay them. They are now all contented. Patient has three children, Zealous as many, and their commerce succeeding, they have few cares for the future. They are looked up to in the great city they inhabit; and when the Californian gold fever burst out, the most sensible advice came from the lips of Zealous. "Do not quit the certain for the uncertain," said he to young men ready to abandon lucrative posts to go gold-digging; "honest industry gives you an existence, success can do no more, while the chances of failure are so great. I was one of the fortunate. But then if the gold-seeker did not perish, it was because the devoted water-seeker was at hand." And he would hurry home to press the hand of his brother, and thank him once more for all he owed to him. The advice of Zealous is little followed, because youth and ardent imaginations are little influenced by reason; but it is probable that, in after-days, the few who stick to their counters and their situations will never regret having taken the counsel of the now cautious gold-seeker. There are always bold and enterprising characters enough to risk such perils, there are always sufficient men of desperate fortunes who cannot lose, without fathers of families and comfortable citizens leaving their home and household gods to tempt Dame Fortune. So always thought Patient, and so no thinks Zealous Jones.

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THE CHARMS OF GOOD TEMPER.

THE wise king of Israel has said, "Greater is he that ruleth his own spirit than he that taketh a city." Those, therefore, who have a rebellious temper to subdue, have a task before them worthy of the highest ambition; and one which, by its fulfillment, will bring a rich reward of peace and love. Still, it is a task to which not many are adequate; and all parents should endeavor to prevent the growth of evil temper among their children, lest when they become men and women they find it too hard a task "to rule their own spirits." Much may be done in infancy and childhood toward marring a naturally good temper, or mending a naturally bad one. Bring up a child among ill-tempered people, and it will become illtempered by force of habit and imitation; and vice versâ. If a child be disposed to certain faults of temper, do not dwell upon them severely; pass them over as lightly as justice to others will permit, and be careful to put out of his way all temptations to a recurrence of them; by these means they may-nay, they certainly will become

weakened by want of opportunity for action. We are so much the creatures of habit, that such a child may grow up a good-tempered man because he was prevented from forming a habit of getting into ill-tempers when he was a boy.

sex.

Activity is another preventive of bad temper People who have nothing to do but to trifle away their time are often out of temper. For this reason, women are more subject to fits of ill-temper than men I say it with all due respect to the There is my pretty friend, Mrs. Supine, par exemple; she has positively nothing to do but to get up, every day, dress, drive out, dress again, dine, doze, drink tea, and go to bed. She has none of the idle occupations of ordinary ladies: reading hurts her eyes, letter-writing is too much trouble, she hates needlework, and cannot find time to attend to flowers. "Here is a state of things!" I thought to myself when I first knew her; "I hope, poor thing, she is stupid, or she must be very uncomfortable." Upon further acquaintance

THE CHARMS OF GOOD TEMPER.

it appeared that she was not at all stupid, she was only indolent; and that she was very uncomfortable, for she was always out of temper. Her temper was so bad that she had no friends; no servant could remain in her house more than three months; and her husband sometimes wished that he too could give her a month's notice, and go. If he could have given her something to do, they might have been a happy couple; as it was, temper reigned triumphant over that luxurious household-and reigns there at this very moment. Ah! if Mrs. Supine had but half of busy Mrs. Brown's fourteen children, what a blessing it would be to Mr. Supine and all their acquaintances! not to mention my pretty friend herself.

One grand cause of bad temper among men is dyspepsia. A man eats and drinks too much, or eats and drinks things which do not agree with him; his digestive organs are impaired—and his temper, in consequence. There's my friend the Rev. Gustavus Grumble. He was a merry fellow enough when we used to club for toffy at school. He has always been lucky through life. In all his doings he has prospered. In great-goes and little goes he has never been plucked, but come off with flying colors; especially in that very greatest "go" for a clergyman, we mean the one in the matrimonial lottery. Gustavus drew a prize, and there never was a sweeter tempered woman than his Saccharissa. Ever since that period, Gustavus has been living comfortably, nay, in good style, upon an ample benefice. But alas! alas! his dinners have been too good every day; and, at the end of twenty years, my friend is a dyspeptic domestic demon. He is angry with every one without cause; his wife is afraid to speak to him, for fear of ruffling his temper; his children get out of his way as fast as they can, for they know he will find fault with them. His parishioners do not love him, for he does not bring a healing balm to their sorrowing hearts, but a caustic querulousness. He has quariels and lawsuits about tithes with all his neighbors. He rules the charity schools and their teachers with a rod of iron: he reads prayers like the murmur of an angry, sullen sea; and preaches like a spirit of desolation. This dreadful fate of Mr. Grumble I attribute to an over-indulgence in the good things of the table.

Seriously, dear reader, we would commend to your attention the charms and graces of that beautiful household Lar—Good Temper. Never neglect to worship her. In the secret recesses of your heart offer up your forbearance and forgiveness of injuries, your self restraint and self-denial to her, and she will bless you and gird you round with peace and contentment. It may not be that

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you, fair maiden, will be loved because you are sweet-tempered,

"Non e bellezza non e senno, o valore,

Che in noi risveglia amore;"

but it is assuredly true that your chance of awakening love is increased thereby, and your power of retaining it, when once awakened, magnified a hundred-fold. Youths and maidens, I preach no new doctrine, when I tell you that good temper is better than fortune, than station, than talents, or than beauty; and that without it they are but feeble agents in the attainment of virtue or happiness. "It is," as Jeremy Taylor says, "neither manly nor ingenuous to be ill-tempered. It proceeds from softness of spirit and pusillanimity; which makes that women are more angry than men, sick persons more than healthful, old men more than young, unprosperous and calamitous people more than the blessed and fortunate. It is a passion fitter for flies and insects, than for persons professing nobleness and bounty. It is troublesome not only to those that suffer it, but to them that behold it; there being no greater incivility of entertainment, than, for the cook's fault, or the negligence of the servants, to be cruel, or outrageous, or unpleasant in the presence of the guests. It makes marriage to be a necessary and una voidable trouble; friendships, and societies, and familiarities to be intolerable."

In conclusion, let me quote a few more words from that most eloquent of divines, since they bear upon my subject, and express my meaning better than any I could use. They are grave, indeed, but we must remember that our subject is no mere bagatelle; it is one that affects the daily, hourly, the mortal and immortal life of the great human family. We venture to say that the triumphs of temper have desolated as many hearths as the triumphs of Sesostris or Napoleon. It is to mitigate or ward off this desolation in a few instances, that we would awaken the reader's serious feelings now. "Prayer is the great remedy against anger; for it must suppose it in some degree removed before we pray; and then it is the more likely it will be finished when the prayer is done. If anger arises in thy breast, instantly seal up thy lips, and let it not go forth, for, like fire when it wants vent, it will suppress itself. Humility is the most excellent natural cure for anger in the world; for he that by daily considering his own infirmities and failings, makes the error of his neighbor or servant to be his own case, and remembers that he daily needs God's pardon and his brother's charity, will not be apt to rage at the levities, or misfortunes, or indiscretions of another; greater than which he considers that he is very frequently and more inexcusably guilty of."

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