The Prose Works of John Milton: With a Life of the Author, Volume 1J. Johnson, 1806 |
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Page 12
... called to the council of Ariminum in the year 359 , they had not wherewithal to defray the charges of their journey , but were fed and lodged upon the Emperor's coft ; which muft needs be no accidental but ufual poverty in them : for ...
... called to the council of Ariminum in the year 359 , they had not wherewithal to defray the charges of their journey , but were fed and lodged upon the Emperor's coft ; which muft needs be no accidental but ufual poverty in them : for ...
Page 16
... called the ancientest and most virgin times between Chrift and Conftantine . Nor was this general contagion in their actions , and not in their writ- ings : who is ignorant of the foul errours , the ridiculous wrefting of fcripture ...
... called the ancientest and most virgin times between Chrift and Conftantine . Nor was this general contagion in their actions , and not in their writ- ings : who is ignorant of the foul errours , the ridiculous wrefting of fcripture ...
Page 52
... called minifters , and the angels miniftering fpirits , and the minifters again angels . But wherein is this pro- pounded government fo fhrewd ? Because the Because the govern- ment of affemblies will fucceed . Did not the apostles ...
... called minifters , and the angels miniftering fpirits , and the minifters again angels . But wherein is this pro- pounded government fo fhrewd ? Because the Because the govern- ment of affemblies will fucceed . Did not the apostles ...
Page 54
... called , does there all that it defires to do : how easy were it , if there be fuch great fufpicion , to give no more fcope to it in England ? But let us not , for fear of a fcarecrow , or elle elfe through hatred to be reformed , ftand ...
... called , does there all that it defires to do : how easy were it , if there be fuch great fufpicion , to give no more fcope to it in England ? But let us not , for fear of a fcarecrow , or elle elfe through hatred to be reformed , ftand ...
Page 64
... called Poss , or antiftes , a word of precedence ; another would be termed a gnoftic , as Clemens ; a third facerdos , or prieft , and talks of altars ; which was a plain fign that their doctrine began to change , for which they muft ...
... called Poss , or antiftes , a word of precedence ; another would be termed a gnoftic , as Clemens ; a third facerdos , or prieft , and talks of altars ; which was a plain fign that their doctrine began to change , for which they muft ...
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Common terms and phrases
againſt alfo almoft alſo Anfw anſwer apoftles authority becauſe befides beft beſt biſhop caft caufe cauſe Chrift chriftian church confcience confuter defire difcipline divine divorce doctrine efteem elfe elſe epifcopacy epiftle errour evil faid faith falfe fame fatire fave fchifm fcripture fear feek feem fent ferve fhall fhould fhow fince firft firſt fome foon foul fpirit ftand ftate ftill ftudies fuch fuffer fure God's gofpel greateſt hath herſelf higheſt himſelf holy honour inftruction Irenæus itſelf juft king labour laft leaft learned lefs licenfing liturgy Lord marriage meaſure minifters moft moſt muft muſt myſelf obferved occafion perfons perfuade pleaſe pleaſure praiſe prefbyters prefent prelates prieſt purpoſe reafon reformation religion Remonft ſay ſeem ſhall ſpeak ſuch thefe themſelves theſe things thofe thoſe thou thought truth underſtanding unleſs uſe virtue whenas wherein whereof whofe wife wiſdom words write
Popular passages
Page 279 - Tasso, Mazzoni, and others, teaches what the laws are of a true epic poem, what of a dramatic, what of a lyric, what decorum is, which is the grand masterpiece to observe.
Page 121 - Memory and her siren daughters, but by devout prayer to that eternal Spirit, who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases.
Page 323 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Page 287 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
Page 288 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys" a good book kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the Earth ; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 297 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Page 322 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 275 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Page 119 - ... teaching over the whole book of sanctity and virtue, through all the instances of example, with such delight to those especially of soft and delicious temper, who will not so much as look upon truth...
Page 288 - Tis true, no age can restore a life, whereof perhaps there is no great loss; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse.