Salonica, City of Ghosts: Christians, Muslims and Jews 1430-1950Knopf Doubleday Publishing Group, 2007 M12 18 - 544 pages Salonica, located in northern Greece, was long a fascinating crossroads metropolis of different religions and ethnicities, where Egyptian merchants, Spanish Jews, Orthodox Greeks, Sufi dervishes, and Albanian brigands all rubbed shoulders. Tensions sometimes flared, but tolerance largely prevailed until the twentieth century when the Greek army marched in, Muslims were forced out, and the Nazis deported and killed the Jews. As the acclaimed historian Mark Mazower follows the city’s inhabitants through plague, invasion, famine, and the disastrous twentieth century, he resurrects a fascinating and vanished world. |
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Page 29
... villages and towns beyond were in their hands . Their mastery of the hinterland had turned the fortified city into a giant prison . Resistance meant certain enslavement . In 1429 Arch- bishop Symeon died , but the Venetians brought in ...
... villages and towns beyond were in their hands . Their mastery of the hinterland had turned the fortified city into a giant prison . Resistance meant certain enslavement . In 1429 Arch- bishop Symeon died , but the Venetians brought in ...
Page 34
... villages and markets ... an unspeakably shameful and obscene sight , like a cattle market . " ( Cyriac's sorrow did not prevent him buying a young Greek slave and sending her home to his mother's household . ) Some converted to Islam in ...
... villages and markets ... an unspeakably shameful and obscene sight , like a cattle market . " ( Cyriac's sorrow did not prevent him buying a young Greek slave and sending her home to his mother's household . ) Some converted to Islam in ...
Page 44
... village while the city's fresh milk was produced by animals which lived alongside their downtown owners right up until 1920. In fact , most of the time under the sultans there was more meadow within the walls than housing . A Venetian ...
... village while the city's fresh milk was produced by animals which lived alongside their downtown owners right up until 1920. In fact , most of the time under the sultans there was more meadow within the walls than housing . A Venetian ...
Page 84
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Page 86
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Contents
17 | |
32 | |
46 | |
Messiahs Martyrs and Miracles | 64 |
Janissaries and Other Plagues | 94 |
Commerce and the Greeks | 114 |
Pashas Beys and Moneylenders | 133 |
Religion in the Age of Reform | 150 |
The Return of Saint Dimitrios | 275 |
The First World War | 286 |
The Great Fire | 298 |
The Muslim Exodus | 311 |
City of Refugees | 333 |
Workers and the State | 347 |
Dressing for the Tango | 359 |
Greeks and Jews | 375 |
Travellers and the European Imagination | 175 |
IO The Possibilities of a Past | 192 |
In the Frankish Style | 209 |
The Macedonia Question 18781908 | 238 |
The Young Turk Revolution | 255 |
Genocide | 392 |
Aftermath | 412 |
The Memory of the Dead | 429 |
Glossary | 469 |
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Common terms and phrases
Abdul Albanian Anatolia army arrived Asia Minor Athens Balkan became British building Bulgarian Byzantine cafés cemetery centre century chief rabbi Christian church city's consul converted crowd Dimitrios eastern Edirne Egnatia Europe European faith fire forced French German Greece Greek hand houses hundred imperial inhabitants Islam Istanbul Italian Izmir janissaries Jewish Jewish community Jews journalist land later lived London loniki Ma'min Macedonia Marranos Mehmed merchants Mertzios Mevlevi minarets modern Molho mosque municipal Murad Muslim neighbourhood officers Orthodox Ottoman authorities Ottoman city Ottoman empire Paris Pasha peasants police political population Porte quarter refugees religion religious remained reported Russian Salonica Salonique streets sultan synagogue Thessa Thessaloniki thousand tion tis Thessalonikis took trade travellers troops Turkey Turkish turned Upper Town Vardar Venetian Venizelist Venizelos villages Vlachs walls women workers wrote YDIP Young Turks Yusuf Bey Zevi